The Feast of the Resurrection Year B - 1 Corinthians 15:1-11

1 Corinthians 15:1-11

“I would remind you brothers and sisters, of the good news…” is a recurring theme of the Corinthian correspondence. Divided loyalty (I follow Cephas, I follow Apollos, I follow Paul, I follow Christ) leads them to argue over minor matters, treat the body of Christ with contempt by making a mockery of the unifying meal, and neglect the greater gift of love in favor of flashier outward signs. The good news reminder shouldn’t be lost on us who have received and now stand in Paul’s proclamation. The Christ who appeared to the long list of witnesses and lastly to Paul has appeared to us whenever in the face of death (our own or the death of those we love) we believe life will have the last word. And reminded that the last word belongs to the life of Christ means every word belongs to Christ, which clearly includes those we speak to each other.

The Feast of the Resurrection Year B - Psalm 118

Psalm 118

The Lord is the psalmist’s strength and song because in the “day that the Lord has made” the right arm of the Lord has acted valiantly. But what about the days when “the Lord punished me sorely” and the only place left to go was to be handed over to death?  If every day is a day the Lord has made then the Lord is my strength and my song even in the days that are dark. The promise of what will be is believed because of what has been so that in times of being “sorely punished” one can still hear the echoes of rejoicing and trust they will return. Even the stone rejected cried out in anguish, “My God, My God” before attaining chief cornerstone status. And because the Lord himself was “punished sorely” but not handed over to death forever we can give thanks to the Lord even when our song of salvation is a lament.

The Feast of the Resurrection Year B - Acts 10:34-43

Acts 10:34-43

God’s “no partiality” is still particular even if the promise to Jews was extended to Gentiles. That doesn’t mean the nature of the arrangement wasn’t radically changed. God cut circumcision, the signature sign of the covenant, along with the restricted diet, the observance of days, the sacrifices, etc. But the new “no partiality” is still only shown to those who fear God and do what is right. That means in the most important way nothing has changed in that fearing God and doing what was right was always what God had in mind, even if those who lived the outward signs failed to embrace the inward ways. God desires relationship not sacrifice. So how do we who are the recipients of the new “no partiality” repay the favor? I’m afraid we write new rules and make our peculiarities particular to God. Who knows if the God who gave up kosher to include those who preferred pork might also give up all things for the sake of those God always intended to include in the “no partiality” covenant. Who knows? What we do know is that God determined to die, hung on a tree, for the sake of those who could care less and that means God is partial to those who show no partiality.

The Sunday of the Passion Year B - The Passion According to Mark

The Passion According to Mark

The Passion of the Christ according to Mark begins with a woman (name forgotten) who is remembered for her costly act of devotion and ends with two women (names remembered) who see where “he was laid”. It is a story with the usual cast of characters in a human drama; betrayers, deniers, accusers, abusers, the clueless crowd crying crucify and the faithful few fear scattered and hiding. In the center of it all is the One to whom the “beautiful thing is done” by the name forgotten as a sign of the burial that the names remembered see. From the table with the twelve to the garden of “take this cup from me” the confident One who predicts his death and resurrection moves inextricably to the moment when “My God, My God why have you forsaken me?” means the Holy One bears the full weight of the world gone horribly wrong. Not that God the (perfect) Father turns his back on the (sin carrying sacrifice) Son but that God enters so fully into the human rebellion against Divine desire that the power and majesty of the “in the beginning” creating Word is abandoned to the inevitable reality of “he emptied himself and humbled himself unto death.” (Philippians 2:7-8) A God divested of power is a God quickly stripped of life. So the beginning is as important as the end. The woman (name forgotten) is remembered because the one she anointed for burial while alive came back to life after he was dead and the women (names remembered) could point to the empty place where “swear to God” they saw him buried.

The Sunday of the Passion Year B - Philippians 2:5-11

Philippians 2:5-11

I cannot say equality with God is something I would let go of and I’m guessing you wouldn’t either. And if I found myself on other side of the divine I would not choose the cross as my exit strategy. So God is not like me although God hopes in not being like me I might be more like God – “Let this mind be in you.” If God were a gambler we would clearly be the long shot but then again God is “all in” and has nothing to lose except his life – which in the end turns out to be the winning hand. So I guess “let this mind be in you” means be like God and risk everything on a losing hand.

The Sunday of the Passion Year B - Psalm 31:9-16

Psalm 31:9-16
Psalm 31 is the song of sorrow for the multitudes who suffer strength failing sighs and waste away with grief. Scorned by enemies and abandoned by friends they are forgotten like the long dead though they live in plain sight. We should take note that in the Christ God chose to embody this psalm instead of “Be still and know that I am God!” (Psalm 46) even though in the end every knee will bow and every tongue be silenced, except to declare Jesus is Lord. (Philippians 2:10-11) The story of the passion, from palm fronds raised in praise to the palms of his hands pierced by nails, is the story God chose to incarnate. I know in light of what I’ve written the old saying attributed to Mary Harris "Mother" Jones, “comfort the afflicted and afflict the comfortable” might be apropos but I think comfort might be its own affliction when God so clearly identifies with the opposite. So I will confess that even my “worst of times” would be the “best of times” for those who “are as useless as a broken pot” and the only hope I have is that God does not hold the affliction of my comfort against me. But then “to whom much is given much is required” means those afflicted with plenty are called by Christ to use their “much is given” to comfort those who are afflicted by want and thereby enter Psalm 31 with those who really live it.

The Sunday of the Passion - Year B

 Isaiah 50:4-9

James, the brother of the Lord, presumes teachers will be judged more strictly for no other reason than presuming to be teachers. (James 3:1) No one received a harsher and less deserved judgment than his half brother, the one given “the tongue of the teacher” who did not hide his face from insult and spitting. But the lesson the teacher learned "morning by morning" was not sufficient to sustain his life when at the third hour he was stripped naked and nailed to wood. Of course it was because in faithfulness he gave his back to those who struck him and his cheek to those who pull out the beard that the Word made flesh was not put to shame even when subjected to a cruel and unjust death. This is the mystery of God becoming one with all that has gone so horribly wrong with the creation so that the creator is crucified by those created in the image of God. And the final irony is that he is killed for being more righteous than the religion he comes to redeem. If that were the end of his story the story of the world’s suffering would have no end, but since his end is our beginning the weary world will be sustained by the word that even death could not silence.

Lent 5 B - John 12:20-33

John 12:20-33

“We wish to see Jesus.” My grandmother, Lillian Smith, saw Jesus at the foot of her bed a few nights before she died. Her dog Julie was there too. If that mean little Schnauzer can get into heaven there’s hope for everyone. I’m just saying.

Lent 5 B - Hebrews 5:5-10

Hebrews 5:5-10
I’ve started and restarted this post a dozen times trying to say something about Melchizedek but truth is he’s just a bit player in the Bible and most of what is said about him is speculation. It may be that I just don’t want to talk about learning obedience from suffering, not a pleasant thought, but then that is really the point of this passage. During the days of our lives we experience suffering, both our own and the pain and sorrow of those connected to us. But submission to suffering does not mean grin and bear it since fervent cries and tears are anything but silent. Jesus' obedience is not about being stoic but about being steadfast. He did not cease in crying out and it was obedience unto death that made him perfect. Hebrews is the letter that contains descriptions of Jesus like “since the children have flesh and blood he shared their humanity” (2:14) and “he was tempted as we are in every way, yet without sin” (4:15) and “he suffered death…so he might taste death for everyone.” (2:9) The point of all this is that we who are flesh and blood, tempted in every way, with our days numbered, can hope our fervent cries and tears will be heard by the one who can save us from our death. Not because Jesus is like Melchizedek, but because he was like us and one day we will be like him.

Lent 4 B - Psalm 51:1-12

Psalm 51:1-12

All sin is “against you only” which means the careless ways we think and talk about our neighbor are careless thoughts and words directed towards God. It means neglecting the needs of others neglects the needs of God. Injustice tolerated or promoted denies God justice. Love withheld from one another is love withheld from God. The trouble is God’s ways are absolute and we live in shades of grey. "Bones crushed" might question whether God is justified when judging given that we did not choose to be born to mothers who were also conceived in sin. But God’s judgments are right since even the best among us appear to be unable to overcome the sin that comes naturally and therefore no one lives the joy of salvation without assistance from the Almighty. So by grace God’s face is turned away from sin while God’s countenance gazes on contrite hearts with tender mercy. Grace recreates hearts, purifies minds and grants willing spirits so that kind thoughts, words and deeds directed towards others are kind, thoughts and deeds directed towards God.

Lent 5 B - Jeremiah 31:31-34

Jeremiah 31:31-34

The days “that are surely coming” have been coming for a long time unless you believe they have already come, in which case “know the Lord” might mean a good number of us already do, even if it appears we don’t. By that I mean some believe as if they know the Lord but behave as if they don’t and others who behave as if they know the Lord believe in ways that indicate they don’t. We can’t seem to agree on what “know the Lord” means and even the cross becomes a subject for debate. Does the cross only dot the i but we still need to cross the t? Or is the free gift of grace truly free? I don’t know for sure but I can tell you this in all honesty. I need “the day is surely coming” to be true for me right now because I remember my sins everyday and I am sure to believe I am damned if God does as well.

Lent 4 B - Ephesians 2:1-10

Ephesians 2:1-10

Most of my following “children of wrath” ways have been lived at my own expense though I won’t deny there has been collateral damage. But that is to be expected when one is driven to satisfy the cravings of the flesh with its thoughts and desires. The trouble is transgressions and sins can be easily identified in wanton ways but are not so easy to detect when hidden behind walls of self-righteous piety. To be saved by grace means those who know they are far from God and those who think they share the corner office with the Almighty occupy the same room, which is to say, the place we neither design nor control and where all are welcome because God loves people we don't. So the truth that escapes us time and again is that the One who could return wrath for wrath is rich in mercy but only as a remedy and not as an excuse. What God believes, even if we don’t, is that love is the way wrathful hearts are warmed and hardened hearts are softened so that we all become as merciful as the one who created both.

Lent 4 B - Psalm 107

Psalm 107

Psalm 107 is a long song that describes the rebellious ways of God’s people. It is something most of us don't like to acknowledge but the truth is our life of faith is not consistently faithful. Like the children of Israel described in Psalm 107 we wander in the wilderness and sit in darkness and are rebellious and fearful and wicked and then in the end are humbled by oppression, calamity and sorrow brought about by the paths we choose to walk. When all else fails we turn back to the Lord who is good and whose mercy endures forever. But then we grow comfortable and complacent and conceited and find ourselves back in the dark places we had hoped never to inhabit again. The good news is that God’s goodness endures forever even when our faithfulness does not so that when we again tire of "the high cost of living ain’t half the cost of living high” (Jamey Johnson) wicked ways, the God whose love endures forever is waiting to bind up our broken hearts and set our captive souls free. Maybe this time we’ll have learned our lesson and stay put – but I wouldn’t count on it and I bet God doesn’t either.

Lent 4 B - Numbers 21:4-9

Numbers 21:4-9
If the Lord could talk to Moses through a burning bush, beat the great and powerful Oz (Pharaoh) at his own game and part the Red Sea with an upraised arm and a stick you’d think the Lord could come up with a better menu than manna three times a day seven days a week. I’m just saying. And even if the recently freed slaves complain about the Sinai Diet © while waxing nostalgic about the meal package in Egypt I think getting bit by vipers is overkill for what comes naturally to human beings. When push comes to shove heaven knows we will blame or complain. Then again if God could get the children of Israel out of jail free with "a mighty word and an outstretched arm" they should have trusted that manna was just the appetizer for a Promised Land happy meal of milk and honey. Maybe that is true for us as well. Times of trouble, as difficult as they are to bear, are in the end still temporary and call for trust that the God who provided in the past is more than able to get us through the present while we journey towards the promised future.