Silence is golden, unless you have something you need to
say. The psalmist is wasting away one night at a time. You've been
there, or maybe you still are. You toss and turn waking every hour on the hour
as things said or left unsaid replay in your head on a continuous loop. A
sleepless night is followed by an endless day until back in bed it starts all
over again. Maybe you've also been in that place where sick and tired
of being sick and tired you come clean and tell the truth and determine to do
what you always knew you had to do but didn't have the will or the courage
or the desire or the help to begin the painful process. Of course that makes it
sound so simple when it is often only by bit and bridle and living “many are
the torments of the wicked” that one tells the truth and acknowledges sin to
oneself, to the Lord, and here’s the hard part, to someone else who loving us
will not abandon us to more of the same. It is why we are called to be in
community and if we weren't always putting on a happy face and
pretending as if everything is fine and I’m okay, really I am, we might take
advantage of what the church was always meant to be; a hiding place where no
one hides.
Tuesday, June 7, 2016
Friday, June 3, 2016
Proper 5 C - Luke 7:11-17
Luke 7:11-17
Two parades meet in the city ofNain . One led by Jesus. The other by a weeping widow. The Jesus parade, having just witnessed the healing of the Centurion’s servant, is following with anticipation expecting something from the prophet from Nazareth who never disappoints. The widow’s parade loudly wailing anticipates nothing as the widow’s only hope is borne lifeless on a bier. The parades meet in the gate where one will have to give way to the other. One might expect the Jesus parade to step aside and show some respect but the prophet from Nazareth, filled with compassion, will have none of that. “Do not weep” means the widow’s parade is the one that will step aside and when the son sits up the two parades become one because the prophet from Nazareth never disappoints.
Two parades meet in the city of
Thursday, June 2, 2016
Proper 5 C - Galatians 1:11-24
Galatians
1:11-24
You don’t have to like the apostle Paul to appreciate what the Lord accomplished through him. Truth is he sometimes seems to be rather full of himself for one who will admit elsewhere to be the least of the apostles. That being said it was God who did the choosing and scripture certainly supports the idea that God chooses those who otherwise would be left behind. Moses, reluctant and slow of speech, is chosen to speak for I AM. David, the youngest brother from the smallest tribe, is chosen to be king and even after committing adultery and murder will still be a man after God’s own heart. Mary of Magdalene, once possessed by seven demons, is set free to become the apostle to the apostles. “I have seen the Lord.” And Paul, the persecutor of a charismatic but insignificant Jewish sect, is the one whose work and writings birth the church into the Gentile world to change it forever. So maybe God can work through anyone? Maybe you? Just sayin…
You don’t have to like the apostle Paul to appreciate what the Lord accomplished through him. Truth is he sometimes seems to be rather full of himself for one who will admit elsewhere to be the least of the apostles. That being said it was God who did the choosing and scripture certainly supports the idea that God chooses those who otherwise would be left behind. Moses, reluctant and slow of speech, is chosen to speak for I AM. David, the youngest brother from the smallest tribe, is chosen to be king and even after committing adultery and murder will still be a man after God’s own heart. Mary of Magdalene, once possessed by seven demons, is set free to become the apostle to the apostles. “I have seen the Lord.” And Paul, the persecutor of a charismatic but insignificant Jewish sect, is the one whose work and writings birth the church into the Gentile world to change it forever. So maybe God can work through anyone? Maybe you? Just sayin…
Wednesday, June 1, 2016
Proper 5 C - Psalm 30
Sometimes the joy
scheduled for the morning has to wait through many nights of weeping before it
can greet us with the dawn of a new day. I think it is because we often do our
weeping in the silence of our inner thoughts while trying to maintain the outward
appearance of prosperity. “I shall never be moved.” The face of God is not
hidden all at once but fades from view the longer we isolate ourselves, relying
on the limitations of our own strength. But when we finally run out of Kleenex
and tire of living in the pit we have turned into a home healing begins to
happen. It doesn't mean the dancing we do is pretty or polished, at
least not right away. But the better we become at being honest with ourselves
and others the more familiar the “mourning turned to dancing” becomes and in
the freedom of sharing the joy of the morning might even last through the
night.
Monday, May 30, 2016
Proper 5 C - 2 Samuel 11:26 - 12:15
Thursday, May 26, 2016
Proper 4 C - Luke 7:1-12
I think the remarkable thing about the centurion is that he
loves the people of the land he was sent to occupy. The Romans were not in
business to benefit others and centurions were not typically interested in
building worship spaces for foreign gods. The armies of Rome were sent to
ensure the coffers of Rome were filled by populations subdued by the first
century version of shock and awe. But the centurion’s love for an occupied
people was also paired with the military humility that recognizes
a superior officer. “But only speak the word…” so impresses the Jewish rabbi
that he returns the favor and praises the NCO of the occupying army. The
valued slave returned to good health goes back to what made him valuable in the
first place and my guess is the centurion shows his appreciation to the
synagogue and the folks who presumed to speak on his behalf. It’s a lovely
story. Of course not all the Romans will be so kind to Jesus in the future and
while we take “Father, forgive them for they know not what they do” to mean
those who shouted “crucify” I’m guessing Jesus remembered a centurion who said "do this" to those who made the crown of thorns and drove the nails through Jesus' hands and feet.
Wednesday, May 25, 2016
Proper 4 C - Galatians 1:1-12
Paul’s letter to the Galatians begins nicely enough but then
gets down to the heart of the matter. “I am astonished that you are so quickly
deserting the one who called you in the grace of Christ…” The Galatians have
been “bewitched” (3:1) and have abandoned the Gospel of grace for a gospel that
is no Gospel at all. The believers in the Galatia churches - Antioch of
Pisidia, Iconium, Lystra and Derbe – (Acts 13:4-14:28) originally embraced the message
of the Gospel that “a person is not justified by the works of the law, but by
faith in Jesus Christ” (2:16) but now have let go of the Gospel to cling once
again to the Law. The trouble for the Galatians is the same trouble the
faithful always seem to face. Change. I think we should cut them a little more
slack then Paul suggests, (i.e. 5:12) after all change does not come easily to the
church in any age and the changes the Gospel called forth for the Galatians were
monumental. And maybe it is always more difficult for people who are really good
at following the Law to fully believe that the Gospel does all the work which in a real sense means
to “let go and let God.”
Tuesday, May 24, 2016
Proper 4 C - Psalm 30
Mil Anderson, a gone on to glory member of Calvary, was
working in a field hospital on the beaches of Normandy six days after the
allied landings. Six months later she was evacuated from Bastogne as the Battle
of the Bugle began. Once the tide began to turn she followed the allied advance while caring for the wounded and dying often within hearing of the front. A slight
but feisty woman she reminded me of my grandmother Lillian Smith who was cut
from the same cloth. Coping with adversity, hardship and loss they did their
praying silently and endured patiently whatever was their lot. At the same
time, living within the constraints of their era, they pushed back against the
boundaries imposed upon them and made it possible for the daughters of our time
to achieve more than the women of the greatest generation could have ever hoped for
or even imagined. The psalmist crying out for help to God is clothed in healing
with answered prayer. The joy of the morning is known by living through the
weeping of the night. Life is brought forth from the experience of going down
to the Pit. Dancing springs forth from sackcloth, rejoicing follows grief. Mil
and Lillian, and so many like them, lived the movement of this psalm and made
strong as a mountain by faith in the Lord inspire us all to do the same.
Monday, May 23, 2016
Proper 4 C - 1 Kings 17:8-24
When I was 11 my family visited the American military
cemetery at Colleville-sur-Mer which sits on the bluffs above D-Day’s Omaha
beach. It was a beautiful sunny day in 1968 and all I wanted to do was explore
the remaining WWII fortifications and play solider with my brother. I was
stopped by the sight of row upon row of perfectly aligned white marble crosses
that seemed to go on forever. It is a painfully beautiful sight where
conversation, if any, is held in hushed tones as if talking any louder would
dishonor the dead. I can’t say for certain but I think even an 11-year-old boy
might have been moved to tears on such sacred ground. The widow weeping gives
her only son to the prophet whose presence she assumes has led to his death.
“What do you have against me, O man of God?” The prophet is equally pained and
questions the intention of the One for whom he speaks. “Why, O Lord, have you
killed the widow’s son?” I imagine not a few of the 9,387 who lie above the
beach, or the 1,557 never found, whose names etched in the stone colonnade are
all that remain, had mothers like the widow who wept their questions, “Why?” or
like the prophet accused God of less than holy intentions. No doubt the mothers
of the 21,222 Germans buried at nearby La Cambe, asked the same question.
Elijah stretched out three times on the breath-less body of the widow’s son and
the Lord restored his life so that returned to his mother she believed the
truth; life is stronger than death. The lifeless body of the Lord, stretched
out three days in the darkness of death, burst forth from the tomb so that one
day those slain in the course of human conflict might be revived and know the
truth; life is stronger than death. When at last the nations learn to study war
no more and death is swallowed up in victory those who wait in the silent sleep
of death at places like Colleville-sur-Mer and La Cambe will meet again, not as divided brothers in arms, but as brothers united in the arms the Lord.
Friday, May 20, 2016
The Feast of the Holy Trinity - John 16:12-15
John 16:12-15
Someone asked me recently when the Holy Ghost disappeared and the Holy Spirit appeared. I’m not sure when but I know why. In Hebrew the word attached to the third person of the Trinity is Ruach, in Greek Pneuma or breath. Spirit seems to capture that idea better than Ghost, but Holy Breath might be better. In the beginning Holy Breath hovered over the chaos and called forth the creation. Holy Breath animated humans formed from dust. Holy Breath inspired words in the mouth of the prophets to convict and correct so that the vision of redemption and return could be realized. Holy Breath cried in a stable and on a hill. Holy Breath stepped out of the darkness of death and through locked doors to breathe on disciples hiding in fear and confusion. On the day when the waiting came to an end Holy Breath like the rush of a wind spoke through fisher folk and tax collectors in languages unlearned. To this day Holy Breath breathed scripture (2 Timothy 3:16) “calls, gathers, enlightens, sanctifies and keeps us in the one true faith.” (Luther) And wherever and wherever the one holy catholic (small c = universal, invisible) and apostolic church steps into and lives out of the truth as guided by Holy Breath, the Father Son Spirit is glorified.
Someone asked me recently when the Holy Ghost disappeared and the Holy Spirit appeared. I’m not sure when but I know why. In Hebrew the word attached to the third person of the Trinity is Ruach, in Greek Pneuma or breath. Spirit seems to capture that idea better than Ghost, but Holy Breath might be better. In the beginning Holy Breath hovered over the chaos and called forth the creation. Holy Breath animated humans formed from dust. Holy Breath inspired words in the mouth of the prophets to convict and correct so that the vision of redemption and return could be realized. Holy Breath cried in a stable and on a hill. Holy Breath stepped out of the darkness of death and through locked doors to breathe on disciples hiding in fear and confusion. On the day when the waiting came to an end Holy Breath like the rush of a wind spoke through fisher folk and tax collectors in languages unlearned. To this day Holy Breath breathed scripture (2 Timothy 3:16) “calls, gathers, enlightens, sanctifies and keeps us in the one true faith.” (Luther) And wherever and wherever the one holy catholic (small c = universal, invisible) and apostolic church steps into and lives out of the truth as guided by Holy Breath, the Father Son Spirit is glorified.
Thursday, May 19, 2016
The Feast of the Holy Trinity - Romans 5:1-11
The second article of
the faith tells the story of the One not created who was before time began and
yet chose to let go of glory and empty himself to be found in human likeness. (Philippians
2:6-7) In the unbroken unity of the Trinity (which is love for the children of
creation) Father Son Spirit are equally engaged in the work of redemption even
though it would appear that the Son does the heavy lifting. In the person of
Jesus the One not created becomes weak to save the weak, becomes sin to save
sinners, and surrenders life to defeat death. The image of an angry God now
appeased by a human sacrifice, albeit God in human flesh, is not what Paul
means by being saved from the wrath of God for God’s love is proved by the life, death and resurrection of Christ and wrath and love cannot coexist. God is the only actor on the
stage of salvation. While we were ungodly, while we were weak, while we were
sinners, while we were God’s enemies, God died for us, ahead of us, instead of
us so that by the life of God the love of God might be poured into our hearts
through the Spirit.
Tuesday, May 17, 2016
The Feast of the Holy Trinity - Psalm 8
The unity of Father Son Spirit cannot be divided and yet each member fully
present in the other is also distinct. Attempting to say something about each
One in Three while preserving the Three in each One is a tip toe through the
tulips of heresy, but I will press on, gingerly! In the time before time began
the One who was not created called forth the heavens and the earth setting the
stars like jewels in the crown of space. From infinite imagination the One who
was not created called forth living beings weaving them together with the
fabric of the earth. When all was said and done and very good the One who was
not created formed in the image of the Infinite Imagination a creature both
beautiful and terrible. Given our drive to exercise dominion over all things,
including the One who imagined us, God would do well to be mindful of mortals for God’s
own sake. That might not be so far from the truth. The first article of the
faith names the One who created the heavens and the earth as God the Father
Almighty. It is the parent in the Infinite Imagination that is mindful of the
children created in the image of God. Love for the child will move that same
One who was not created to inhabit mortal flesh and be crowned with glory and
honor, not in the heavens but on a “hill far away.” Love for the child will
move that same One who was not created to inspire the mouths of babes and
infants and the young and the old to sing Alleluia when the enemy and the
avenger, death itself, is swallowed up in victory. The One in Three and Three
in One is bound together by love for the children both beautiful and terrible
until and for the day when the children of the Infinite Imagination are perfected
in the eternal future. O God, our God, how majestic is your name!
Monday, May 16, 2016
The Feast of the Holy Trinity - Proverbs 8:1-4, 23-31
This Sunday is the Feast of the Holy Trinity and wisdom
would be wise to advise us to say as little as possible about the mystery that
defies definition. Or if we are so bold to attempt an analogy we should preface
everything we say with St. Paul’s word picture of the temporal peering into the
eternal, “Now we see but a poor reflection as in a mirror…” or the words of Job
after God showed up. “I’ve spoken of things too great for me to understand.”
That doesn’t mean there isn’t something to say. It just means an analogy easily
understood will always be a poor reflection of a mystery. Like a
joke that has to be explained it loses something in the translation. So the
best thing to be said is that the unity of the Trinity is not to be explained
to the human mind but believed in the human heart. What we are to believe is
that the unity of the Trinity is the ultimate expression love. In the creative
unity of love Father Son Spirit calls forth from nothing all that is and it is
very good. In the redeeming unity of love Father Son Spirit dies for the
created whose lust for creator status turned the goodness of creation into
something less. In the sustaining unity of love Father Son Spirit rejoicing in
the inhabited world and delighting in the human race continually recreates us
so that the goodness of God’s creation, light and love, might overcome the
darkness and death of human design. Father Son Spirit is the Unity of Love beyond
knowing. The Good News is that the Unity of Love beyond knowing knows us and that is all we need to
know to be holy and whole.
Friday, May 13, 2016
The Feast of Pentecost Year C - John 14:8-17, 25-27
Years ago I had one
of those moments when I desperately wanted a clear word from the Lord. Nothing
seemed to be working. Not prayer or conversations with colleagues or time in
silent meditation. I don’t recommend what I did next because I think it treats
the scripture like a Christian version of the Magic 8 ball®, but desperate times called for
desperate measures and so I opened my Bible at random and landed on John 14:9.
“Have I been with you all this time, Philip, and you still don’t know me?”
That’s the other reason not to do it. God might use your name and when God has
to use your name you know you haven’t been paying attention. Philip asks the
question that is on everyone’s mind and though Jesus' answer sounds like a
rebuke Jesus honors the question and shows Philip what he asks to see. It is in
the person of Jesus that the mystery of the Holy One is made known. And even if
the humanity of John’s Jesus plays second fiddle to his divinity Jesus is for
Philip and the disciples a present, physical reality that can be seen. And it
is in keeping the word from Jesus’ own lips, “Love one another” that God continues
to be made known. The Holy, Invisible, God Only Wise revealed in kindness
offered, in mercy shown, in comfort extended, in generosity sown, all in the name of
Jesus. And in love extended and received we become the answer to someone’s
desperate prayer - ask anything in my name. God made visible in love. In the
same way that the internal unity of Father, Son, Spirit cannot be separated so
we too cannot be separated from the love of God in Christ Jesus our Lord. We will not be left orphaned and alone without a home for the good news is that God knows our name.
Thursday, May 12, 2016
The Feast of Pentecost Year C - Romans 8:12-25
The first readers of Romans never thought the creation would still be waiting 2000 years later to be set free from its bondage to decay. Given the weight of the human foot print in 2016 it may be waiting more eagerly than ever. According to Genesis it was human rebellion that subjected the creation to frustration and the ground of the garden where only good things grew was cursed so that only painful toil produced fruit. Paul imagines a day of redemption where the curse of the fall is reversed and the whole creation rejoices in the homecoming of the prodigal human race welcomed home by a waiting Abba Father. Which is why the very real sufferings of the first readers of Romans were not worth comparing with the glory to be revealed. That is not meant to minimize suffering but only put it in the proper perspective. In all our trials and tribulations, in all our suffering and hardship, in all our sorrow and pain, we too eagerly long for redemption, groaning inwardly, but not as those who have no hope. (1 Thessalonians 4:13) And what might be our brightest and best hope? Isaiah saw it and it sustained him while he suffered slavery in Babylon. The Assyrian lion lies down with the lamb of Judah, swords and spears are beaten into plow shares and pruning hooks, and people of every tribe and tongue sit down to feast together as God dines on death. I consider whatever I have to face today or any day not worth comparing with what I believe will one day be true for you and me and all people. And if on any given day I wait impatiently, groaning outwardly, complaining and frustrated, the hope of the future is held in trust by you for me. And when you grow weary my hope will be yours because we are in this thing together until at last the hope of the future that we can only now dimly imagine is fully revealed. Amen. Come Lord Jesus.
Tuesday, May 10, 2016
The Feats of Pentecost Year C - Psalm 104:24-34
Psalm 104:24-34
The prayer in the Pilgrims Guide (turn to page 42) of every
Cursillio, Via de Cristo, Walk to Emmaus, or Tres Dias is based on Psalm 104
30. “Come Holy Spirit, fill the hearts of your faithful and kindle in us the
fire of your love. Send forth your Spirit and we shall be created and you shall
renew the face of the earth…” I believe the page 42 prayer, prayed multiple
times on a weekend, has a lot to do with what happens on a weekend. (You have
to attend to fully comprehend) “You send forth your Spirit and they are created…”
It is the Spirit sent forth that creates a community on a weekend in the same
way that our weekly gatherings of the faithful in churches small and large and in-between
are created by the same Spirit, albeit over a longer period of time. That might
be enough for us to stand up and shout “Amen” but it’s really the next line that
is meant to get us up and out of our pews. (And into the 4th Day following
a weekend) “And you shall renew the face of the earth.” God could renew the face
of earth without us but God’s desire is that we become co-creators in
imagining the reign of God come down onto the piece of the planet we inhabit where the Spirit in us preaches Good
News to the poor, binds up the brokenhearted, proclaims liberty for the captive
and makes the year of the Lord’s favor a present reality by intentional acts of
kindness – even if they if they are random.
Monday, May 9, 2016
The Feast of Pentecost Year C - Acts 2:1-21
Lutherans are rarely mistaken for Pentecostals and even when the charismatic
renewal blew through the mainline church our version of Pentecost was still a little
more reserved than the Assembly of God. It could be due to our Nordic or Germanic
heritage, where church doesn't look anything like drinking new wine
in the morning. But that doesn't mean we are less spirit filled or on
fire for the Lord. It just means our expression of Holy Spirit fire prefers to
toast the faithful not light them on fire. It is a mistake to envy the more
demonstrative Holy Spirit folk or think that they are holier than thou, though
thou art free to discretely raise a hand while singing A Mighty Fortress or
quietly add an “Amen” if your Lutheran pastor’s preaching warrants such a
response. While those things are all well and good this text is not about
personal expressions of emotional piety. The day of Pentecost is about speaking
the story of Jesus in a language people can understand. In these “last
days” it means speaking the story to those who are by self-definition spiritual
but not religious but in truth still seeking for something that satisfies the
restless heart. On that first day of the “last days” it meant speaking in
the tongues of Gentile nations. In these “last days” it means the church must
step outside of its holy halls and wake up from the illusion of privilege and
power. It means we stop lusting after the myth of a Christian nation and acting
as if we are victims of a secular conspiracy. For those of us who call on the
name of the Lord in this day of the “last days” it means speaking the story
subversively so that by sowing the seeds of curiosity we may be asked why we
long for peace, why we feed the hungry, why we share ourselves in service, why
we hope, why we love. It may be that by speaking from the heart about the
Spirit that fills us with peace those who are spiritual but not religious might
be tempted to become religiously spiritual which might be an apt description of
a Lutheran Pentecostal.
Thursday, May 5, 2016
Easter 7 C - Revelation 22:12-14, 16-17; 20-21
Revelation
22:12-21
The lectionary for Easter 7C leaves out verse 15 of Revelation 22 presumably because verse 15 leaves out “dogs and sorcerers and fornicators and murderers and idolaters and everyone who loves and practices falsehood.” I don’t know about you but the Heinze household believes all dogs go to heaven except maybe Josh’s new puppy Lola who will need to be potty trained in purgatory before passing through the pearly gates. Verses 18 & 19 don’t make the lectionary lesson either but that probably has more to do with what one would add to Revelation rather than whatever one might leave behind. Truth is warning and welcome live side by side in these verses and we do a disservice to the scripture when we pick and choose even though denominations clearly intentionally discriminate. Those more liberal, or by self-definition progressive, need to acknowledge the nasty with the nice while those intent on saving sinners as long as they conform to a monochromatic color scheme need to look more closely at the Jesus who consistently colors outside the lines. Both sides should take note that while we argue about what verses to include or exclude the rest of the world doesn’t give a damn which I suppose doesn’t really matter if they really are all going to hell. But if Jesus died to make a difference then we better figure out a better way than “turn or burn” or “all paths lead to the same place” to speak the truth of Jesus so that the dogs in verse 15 might actually want to find a welcome place in verse 17.
The lectionary for Easter 7C leaves out verse 15 of Revelation 22 presumably because verse 15 leaves out “dogs and sorcerers and fornicators and murderers and idolaters and everyone who loves and practices falsehood.” I don’t know about you but the Heinze household believes all dogs go to heaven except maybe Josh’s new puppy Lola who will need to be potty trained in purgatory before passing through the pearly gates. Verses 18 & 19 don’t make the lectionary lesson either but that probably has more to do with what one would add to Revelation rather than whatever one might leave behind. Truth is warning and welcome live side by side in these verses and we do a disservice to the scripture when we pick and choose even though denominations clearly intentionally discriminate. Those more liberal, or by self-definition progressive, need to acknowledge the nasty with the nice while those intent on saving sinners as long as they conform to a monochromatic color scheme need to look more closely at the Jesus who consistently colors outside the lines. Both sides should take note that while we argue about what verses to include or exclude the rest of the world doesn’t give a damn which I suppose doesn’t really matter if they really are all going to hell. But if Jesus died to make a difference then we better figure out a better way than “turn or burn” or “all paths lead to the same place” to speak the truth of Jesus so that the dogs in verse 15 might actually want to find a welcome place in verse 17.
Tuesday, May 3, 2016
Easter 7 C - Psalm 97
The Lord
is king! Let the earth rejoice unless lit up by the Lord’s lightning the earth
trembles. Let the coastlands be glad unless occupied by adversaries the coastlands are consumed. Psalm 97 imagines the mountains melting like wax and the Lord
surrounded by clouds and thick darkness bringing it on like Iron Man. But for
those rescued from the hand of the wicked and loved for hating evil the Lord is
like the gentle light of dawn bringing joy to the upright who have survived the
night. Here in lies the rub between judgment and justice, penalty and pity, the
ones forgiven for eternity and those whose eternal punishment seems to outweigh
the crime. How do we bow down before the throne of the Lord as King Iron Man
and at the same time proclaim the servant God of Grace? It may be that the Lord
as King brings a world of hurt to whoever boasts in worthless idols but the
gospel proclaims a God whose heart melting like wax within him, his hands
nailed to wood by the wicked, forgives those who knowing full well what they
were doing didn’t have a clue why he allowed it to be done to him. So rejoice
in the Lord then, you who have been made righteous by the Lord as King, who
forgave the wicked in the same way the God of Grace forgave you.
Monday, May 2, 2016
Easter 7 C - Acts 16:16-34
In Acts
16 healing happens because Paul “very much annoyed” tells the
divining spirit outing him as a slave of the “Most High God” to shut up. Of
course the slave girl set free is a set up for the freeing of the Philippian
jailer who doesn’t know he’s the one behind bars. Once the stage is set, Paul
and Silas singing in the aftershock of the earthquake is such a surprise that
the jailer brought back from the brink asks, “What must I do to be saved?” even
though what he really wants to know is “Why are you still here?” The answer
that saves the jailer and his household is to believe in whatever kept Paul and
Silas in the cell singing when running away made more sense. That is the answer
that saves us as well, for instead of coming down from the cross and saving
himself Jesus stayed put so that like the jailer we might be brought back from
the brink. In this we know we are saved, not by confessing a creed or adhering
to a tradition or allegiance to denomination or ritual, (as good as those things might be) but when our believing in
Jesus means staying put with and for the other when walking away would be much
easier. And so whether we can carry a tune or not we are called to sing the
mercy of God in the aftershock of whatever life throws at us for we know as
slaves of the “Most High God” we are truly free.
Friday, April 29, 2016
Easter 6 C - John 14:23-29
“Do not
let your hearts be troubled” might be mistaken for a Jesus “Just Do It” theology
if it were not for the peace that precedes the “do not be troubled”. In the
same way that “Believe in God. Believe also in me” precedes the same command in
the beginning of chapter 14, the “do not let…” does not lead. It follows. And
the peace that precedes the “do not let…” is not put on a happy face and the
whole world smiles with you because the sun will come up tomorrow bet your
bottom dollar solution to real life strife. In the same way, “believe in me”
does not mean just get over it. Nor does it minimize trouble because it could
be worse even if it clearly could be. That would be worldly peace. The peace of
the world is temporary and illusionary as it denies sorrow, medicates pain with
costly pleasure, or seeks solace by seeing to it that other hearts are equally
troubled. The peace that Jesus gives embraces suffering and dies to destroy the
power of death. Called to cling to the cross by which Jesus overcomes the world,
and all the trouble in it, the people of Jesus’ peace believe that trouble is
temporary while peace is eternal. In the fourth chapter of his second letter to
the troublesome Corinthians the apostle Paul did not let his heart be troubled
even though he had more than enough of his share of difficulty. “We have this
treasure in jars of clay to show that this all-surpassing power is from God and
not from us. We are hard pressed on every side, but not crushed; perplexed, but
not in despair; persecuted, but not abandoned; struck down, but not destroyed.”
Do not let your hearts be troubled is not a command. It is an invitation.
Thursday, April 28, 2016
Easter 6 C - Revelation 21:10 - 22:5
It is a strange vision of a city that is out of this world. Carefully measured
and described with twelve gates of pearl, walls of jasper, streets of gold and
foundations adorned with jewels, with names that will twist the tongue of
Sunday’s lectors, the vision is intended to impress. Written to those suffering
the pain of persecution it must have seemed a dream too good to be true. But
the vision went beyond the immediate need for rescue and redemption. For those
who longed for Jerusalem’s ruined temple to be rebuilt God and the Lamb will be
in plain sight and no curtain will hide the Holy of Holies. There will be no
need of sun or moon, or gates shut to keep out the danger that lurks in the
dark, for all that threatens and practices falsehood will be banished. And the
twelve tree forest will heal the world’s warring madness so that all that
follows in the wake of war, pestilence and plague and famine and death, will be
forever erased from the human lexicon. It may be a vision of the future but it
came from someone who in this world longed for the “out of this world” reality that
only peace can bring. We might have to wait for the city to come down but there
is no reason we cannot be building the foundation today by dreaming the dream
and casting the vision while working to make this world look a little more like
the next. That really would be out of this world.
Tuesday, April 26, 2016
Easter 6 C - Psalm 67
Psalm 67
The psalmist was a having a good day when Psalm 67 was written. Not like the day “My God! My God! Why have you forsaken me” Psalm 22 was penned. That both praise and lament are sung in the same song book is a testament to the truth telling of the Psalter for life is both blessing and bust. There is a tendency in the American mega-denomination to attribute only glory to God and prosperity to God’s people who invest wisely and often. But the graciousness of the crucified God is to be present in plenty and in want, in sickness and in health, in sorrow and in joy. The blessing of the crucified God is to shine the light of God’s face into the darkness of our lives when forsakeness has sapped our strength and doubt has overshadowed our hope. The way of the crucified God and the saving power made known to the nations is justice for the oppressed, freedom for the captive, good news for the poor. When the blessing of God is no longer seen as a right for the righteous then equity among the peoples will be established and the increase of the earth will not be hoarded or squandered but freely shared. And that will be a good day indeed.
The psalmist was a having a good day when Psalm 67 was written. Not like the day “My God! My God! Why have you forsaken me” Psalm 22 was penned. That both praise and lament are sung in the same song book is a testament to the truth telling of the Psalter for life is both blessing and bust. There is a tendency in the American mega-denomination to attribute only glory to God and prosperity to God’s people who invest wisely and often. But the graciousness of the crucified God is to be present in plenty and in want, in sickness and in health, in sorrow and in joy. The blessing of the crucified God is to shine the light of God’s face into the darkness of our lives when forsakeness has sapped our strength and doubt has overshadowed our hope. The way of the crucified God and the saving power made known to the nations is justice for the oppressed, freedom for the captive, good news for the poor. When the blessing of God is no longer seen as a right for the righteous then equity among the peoples will be established and the increase of the earth will not be hoarded or squandered but freely shared. And that will be a good day indeed.
Monday, April 25, 2016
Easter 6 C - Acts 17:22-31
Saturday, April 23, 2016
Easter 5 C - John 13:31-35
“I give
you a new commandment, that you love one another.” You would think the church
could get this one right. After all, love is what we preach and teach and claim
to believe in the pulpit and in the pew. In fact, if there is anything we
should be able to get right it is this simple command. Love one another. Just
do it. It’s not rocket science. Of course that would mean the “one another” we
are commanded to love would have to be a little more loveable or in other words
a little more like us or better, more like me. It is a sign of our sinfulness
that loving one another is contingent on conforming to my way or the highway.
But in “love one another as I have loved you” we are called to conform to the
selfless way of Jesus whose love was made visible in death to rescue those who
refused to be loved. So if we do not love one another it is because we do not love
Jesus for we cannot love Jesus without loving the “one another” Jesus was dying
to love. That is not to say love is an invitation to be abused. You can love
from a distance. But to love the “one another” as those loved by
Christ means we see the other as Christ does. Therefore, love one another as I
have loved you means love Jesus in the unreasonable other. Love Jesus in the
selfish other. Love Jesus in the spiteful other. Love Jesus in the weak willed
and untrustworthy other. Then others will know that we are disciples of Jesus
for we love one another, for Jesus’ sake, so that others will love Jesus. None
of which can happen unless you love the Jesus in you. So I guess in that way it
really is all about me.
Friday, April 22, 2016
Easter 5 C - Revelation 21:1-6
No sea on the new
earth? And here I was planning on boogie boarding my way through at least half
of eternity. Some read this word literally and explain that the “no sea” on the
new earth is to accommodate the vast multitude too great to count. But that misses
the point of the vision. The sea represents the chaos that existed before
creation when the earth was formless and empty and darkness was over the
surface of the deep. God’s spirit hovered over the water and in the word “Let
there be…” order is called forth and chaos is contained. In this creation
account the chaos that threatens is not the sea (which is good news for me.) It
is death, for mourning and crying and pain and tears caused by loss can make
our lives formless and empty and dark. So the new thing that God is doing here
is no different from the first thing God did. In Christ crucified and risen God
creates order out of chaos, life out of death, joy out of sorrow, laughter out
of tears. I suppose that should enough but I’m halfway hoping for a new sea
with really big waves and the ability to walk on water so I can boogie without
the board.
Thursday, April 21, 2016
Easter 5 C - Psalm 148
The Psalm 148 praise the Lord list is all inclusive even though not everyone on the list
gets along. Wild animals eat cattle, kings make war on princes, fire and hail
and wind do damage to fruit trees and of course sea monsters are not called
monsters for being friendly to sailors. I don’t think the point is that if the
all inclusive list spent more time praising the Lord they would spend less time
preying on one another. You can over think a psalm in the same way that the
marriage of melody and lyric loses something when the words of a song are over
analyzed. So let’s just say the symphony of the all inclusive praise psalm is
the song of everything all at once exalting the name of the Lord which in and of itself is a
joyful noise to the Lord (even if the sound a sea monster might terrify us).
Wednesday, April 20, 2016
Easter 5 C - Acts 11:1-18
I think I might just have to remain kosher if the Lord told me
to eat reptiles even if rattlesnake does taste like chicken. Of course the come
down on a sheet menu is really just a set up for what comes next. Three
gentiles come a calling and Peter goes to their house which is like eating
shrimp on the Sabbath. The categories of clean and unclean are designed to keep
one group pure by profaning the other. It begins with keeping oneself separate
and while segregation will satisfy for a time eventually violence is the final
solution. In the vision of the sheet the future imagined by God is revealed
where distinctions of clean and unclean and everything in between are erased
from the human vocabulary. The prophet Isaiah sees it as the sheet that covers
the nations, hatred, violence, pride leading to prejudice, lifted in favor of
forever feasting. To be faithful to the future is to follow it in the present
so as not to hinder God. Paul will say it this say it this way. There is
neither Jew nor Greek, male nor female, slave nor free because in Christ God
declares there is no distinction. So, while you certainly may decline the
rattlesnake appetizer, loving neighbor as self is not optional on the Christian
menu.
Thursday, April 14, 2016
Easter 4 C - Revelation 7:9-17
The promise to the
white robed ones before the throne describes the great ordeal our faith
forebears suffered. Indeed, when we make this portion of the letter a prophecy
of the imagined future we dishonor the real people who went without food and
water as they suffered the scorching sun and the heat of the day. They were
mostly slaves and women, the least and the left behind, which is why using the
testimony of their tribulation in best-selling books and cheesy DVDs by the
rich and powerful insults the real people to whom these words were written.
Their tears will be wiped away and though we might have much to make us weep
the great multitude that came out of the great ordeal does not include us. It
is not to say we are left out because we happen to live in a time when the empire
embraces the church without trying to strangle it. It just means we can't read
about those persecuted and ultimately killed for the faith and make it about
us. What is about us, persecuted or not, is that the Lamb at the center of the
throne is the Shepherd of every nation and tribe and people and language which
means leaving anyone behind is the last thing on the Lord's mind.
Tuesday, April 12, 2016
Easter 4 C - Psalm 23
Psalm
23
The promises of Psalm 23; green pastures, still waters, soul restored, right paths followed, comfort and confidence in death’s dark valley, a feast in front of foes, head anointed, cup overflowing, goodness and mercy and a home in the house of the Lord are made possible by the statement of surrender, "the Lord is my shepherd." The second statement “I shall not want” is made possible by the first. Of course surrendering and being satisfied does not come naturally to us. The story of “the fall” is all about humans not being satisfied with paradise and in lusting after the fruit that was pleasing to the eye and useful for knowledge their attempt at an upgrade from creature to creator introduced a virus that infects us today. We infect this psalm with that virus when we think of the Shepherd as a service provider or make it all about the forever home in the Lord’s house. To surrender to the Shepherd is to be satisfied with creature status and trust that the One who comforts us through the valley of the shadow of whatever we face knows the way. That means green pastures can exist where there is no grass. Still waters can be found in the middle of a rushing river. The right path is the one we’re on as long as the Shepherd walks with us. And because we know the Shepherd is Jesus the feast prepared must be as much for the foe as it is for us. When we are satisfied with the Shepherd with us in whatever pasture we inhabit the goodness and mercy that “follows” catches up with us and the forever house of the Lord is our home today.
The promises of Psalm 23; green pastures, still waters, soul restored, right paths followed, comfort and confidence in death’s dark valley, a feast in front of foes, head anointed, cup overflowing, goodness and mercy and a home in the house of the Lord are made possible by the statement of surrender, "the Lord is my shepherd." The second statement “I shall not want” is made possible by the first. Of course surrendering and being satisfied does not come naturally to us. The story of “the fall” is all about humans not being satisfied with paradise and in lusting after the fruit that was pleasing to the eye and useful for knowledge their attempt at an upgrade from creature to creator introduced a virus that infects us today. We infect this psalm with that virus when we think of the Shepherd as a service provider or make it all about the forever home in the Lord’s house. To surrender to the Shepherd is to be satisfied with creature status and trust that the One who comforts us through the valley of the shadow of whatever we face knows the way. That means green pastures can exist where there is no grass. Still waters can be found in the middle of a rushing river. The right path is the one we’re on as long as the Shepherd walks with us. And because we know the Shepherd is Jesus the feast prepared must be as much for the foe as it is for us. When we are satisfied with the Shepherd with us in whatever pasture we inhabit the goodness and mercy that “follows” catches up with us and the forever house of the Lord is our home today.
Monday, April 11, 2016
Easter 4 C - Acts 9:36-43
Peter, the fisherman
turned physician, may have been the rock upon which the church was built but
Tabitha was the one who made it work. Devoted to acts of charity, she takes
Jesus at his word about the least of these, “when I was naked you clothed me”
and does something about it. Her handiwork in the hands of weeping widows is a
testimony to her devotion. Remembered well for the good she did Tabitha
will be missed. But this is a resurrection story and so like Lazarus and
Jairus’ daughter Tabitha will live to sew again. Luke tells the story as if a
person coming back to life when called by name and told to get up happens all
the time even though miracles tend to demand attention and get it. People like
Tabitha, devoted to good works and acts of charity, do not and maybe that makes
her life of service more of a miracle than sitting up at Peter’s command. The
miracle of the church is that despite all of its drawing attention to itself,
mostly for the wrong reasons, it still has a Tabitha or two quietly going about being church.
A resurrection story is always more about this life then whatever comes next
and though we might long for the day when we hear that final “get up” the world
would be well served, and maybe even resurrected, by a church devoted to good works
and acts of charity.
Friday, April 8, 2016
Easter 3 C - Revelation 5:11-14
I remember the sound
of angels singing in my backyard years ago. They must have been around three
and five at the time and from somewhere inside the castle their father built
for them they were singing “This is the feast of victory for our God.
Alleluia!” That’s the only part they knew so they just sang it over and over
again. Maybe that’s the only part we need to know when it comes right down to
it. The Lamb who was slain is worthy and has won the victory over death so that
songs of rejoicing might spring forth from children and angels alike. To that
the living creatures say Amen which means Let it be so. To live into let it be
so invites the future into the present so that we hear and sing the song in our
everyday. Granted it is more difficult when life is anything but playful. In
those times the invitation is a prayer and this is the feast is sung through clenched
teeth. Which is why it’s the only thing we need to know. Despite all the
difficulties of the day the battle is done, the final victory won. One day the
feast of victory will be for all of us as children playing and singing this is
the feast over and over again and the sound of suffering and sorrow will be
stilled. And so the memory of angels singing in the backyard in the past enters
the present of this day so that one is reminded of the future. Amen. Let it be
so.
Tuesday, April 5, 2016
Easter 3 C - Psalm 30
Psalm 30 is a song
of deliverance in the key of joy. Rescued from the foe, helped by healing,
brought back from the depths of the pit the psalmist has seen it all and is
glad that the day of refreshment has finally dawned. But the worst of what was endured is
perhaps understated. “When you hid your face I was dismayed.” Weeping through
the night watches the psalmist is clothed in the sackcloth of God’s absence and
the moment of God’s anger seems to last a lifetime. Crying into that silence the psalmist is not above making a deal. “What good am I to you dead?”
When the morning of deliverance comes the rejoicing is unrestrained and one
jumps for the joy of it, for even if silence and sorrow and suffering are
remembered the new dawn trumps whatever one went through to see the sun rise.
Monday, April 4, 2016
Easter 3 C - Acts 9:1-20
Straight Street - Damascus
Saul may be the one
blinded but Ananias is the one who wants to know if God sees clearly. “Here I
am Lord” is followed quickly by a just in case you don’t know “Lord, I’ve heard
of this man…” According to Luke’s tale all Ananias needs is a little more information
in order to call Saul brother but I image he had an exit strategy when he
headed down Straight Street in Damascus. Even so his only scene in the Gospel
is a story of faith that makes Paul’s faith possible as his baptizing “Saul,
Saul, why do you persecute me” means Paul can suffer for the sake of the name he
persecuted which in turn makes the name of Jesus known. Ananias could have said
send someone else but he didn’t. Maybe God seeing clearly is how we receive our
sight. Here I am Lord.
Saturday, April 2, 2016
Easter 2 C - John 20:19-31
John 20:19-31
There are those who say faith dare not doubt while others claim faith without doubt is no faith at all. I’m not sure I care to enter the debate. Thomas had good reason to wonder at this word, “We have seen the Lord!” and as the ten weren’t blessed until they had seen I’m willing to give Thomas the benefit of the doubt. Truth is there are times when I wonder at this word and question whether everything written is the Gospel truth. I don’t think that is as much a function of doubting as it is the product of the God given ability to think critically. God is not threatened by our questions and does not punish us for asking them. Touch and see was what Thomas needed to do and touch and see is what Jesus offered him. And what seems like Jesus rebuking Thomas, “have you believed because you have seen me?” is really an encouragement to those of us who given the opportunity would do anything to “trade places with Thomas and touch those ruined hands.” (Friederich Buechner – Peculiar Treasures) So we who live by faith and not by sight are free to question and in whatever way doubt and faith intersect find the place where the life of believing lives comfortably with questions.
There are those who say faith dare not doubt while others claim faith without doubt is no faith at all. I’m not sure I care to enter the debate. Thomas had good reason to wonder at this word, “We have seen the Lord!” and as the ten weren’t blessed until they had seen I’m willing to give Thomas the benefit of the doubt. Truth is there are times when I wonder at this word and question whether everything written is the Gospel truth. I don’t think that is as much a function of doubting as it is the product of the God given ability to think critically. God is not threatened by our questions and does not punish us for asking them. Touch and see was what Thomas needed to do and touch and see is what Jesus offered him. And what seems like Jesus rebuking Thomas, “have you believed because you have seen me?” is really an encouragement to those of us who given the opportunity would do anything to “trade places with Thomas and touch those ruined hands.” (Friederich Buechner – Peculiar Treasures) So we who live by faith and not by sight are free to question and in whatever way doubt and faith intersect find the place where the life of believing lives comfortably with questions.
Thursday, March 31, 2016
Easter 2 C - Revelation 1:4-8
We leave
the letter to the seven churches behind when we translate it too quickly into a
prophetic word about our time or anytime to come for that matter. Not that it
is not without a current or a future context. It's just that making it all about
our time - or a time to come - does not do justice to John or those long gone
who suffered tribulation in real time. John is as much a pastor as he is a
prophet and his people are being put upon by the powers that be while he is
exiled and far from the parishes that are his charge. In the spirit of the Lord
he shares a vision where "goodness is stronger than evil; love is stronger
than hate; light is stronger than darkness; life is stronger than death."
(Desmond Tutu) Those who in our time have profited off this pastoral /
prophetic work have missed the point. Endurance is not about escape. It comes
from a courage that engages the world as it is so that by the witness of
perseverance the world might be convicted and be given the chance to become what
it was meant to be.
Tuesday, March 29, 2016
Easter 2 C - Psalm 150
Psalm 150 is the
alternate psalm for Sunday. It’s a noisy praise the Lord psalm and if you were
at Calvary on Easter it should bring to mind cymbals and tympani and brass
that made our singing “Jesus Christ is Risen Today” rise to new heights. Or the
strings and woodwinds that brought “Because He Lives” to life. Now I know the
human voice can make a joyful noise all by itself – I've been to a Church of Christ service
– but when it comes to noise the voice can’t compete with a clanging cymbal.
The mighty deeds and surpassing greatness of God calls for an orchestra and
everything that breathes as well. So if our praise of God is to be worthy of
notice, as I suggested yesterday, we’ll have to make some noise. Not clanging
cymbals alone, which Paul tells the Corinthians are as useless as noisy gongs
without the melody of love, but a symphony of serving that is grateful for
God’s goodness and moved by the melody of mercy.
Monday, March 28, 2016
Easter 2 C - Acts 5:27-41
For a group of guys who didn’t get it in the
Gospels the disciples got going pretty quickly in the book of Acts. With a
sound like the rushing of the wind and tongues of flames on their heads and
languages not their own they were transformed from confused followers into bold
witnesses who rejoiced that they were considered worthy of persecution. How do
we enter such a text given that the message which caused such a stir has
settled down to become the status quo? It may be that Gamaliel’s advice, ignore
them and they’ll go away, accomplished what the Pharisees desired. The church
becomes irrelevant when it is no longer “considered worthy to suffer dishonor”
because of the name of Jesus. I’m not saying I’m nostalgic for the days when
the Gospel enraged the powers that be but I would like to rejoice in being
worthy of attention. If we tell the truth the journey of the last four days was
mostly about us, i.e. church goers, while for many of our neighbors and
co-workers and friends and even family it was just another weekend even if they
did spring for a chocolate bunny in a basket. If Monday happens right on schedule and
holy week like Christmas is carefully wrapped and put back on the shelf until
next year it will be just another, albeit it busy, weekend for us well. But if
we were to do something worthy of attention today, speak and act as those who have
something worth living and saying and in so doing make this world look more
like the world that God had in mind, then like the disciples we would rejoice in
being followers who take the lead.
Thursday, March 24, 2016
Easter Year C - Luke 24:1-12
“Why do you look for
the living among the dead?” was the question the women were asked. It is a strange
question given that they had come looking to do for the dead Jesus the proper
thing the Passover had denied them. The living was the last thing they expected
to find. But now no longer terrified and reminded of Jesus’ words they rushed
back to those whose hopes and dreams had died with the Jesus they had left all to
follow. Without the benefit of angels in dazzling clothes the women’s tale
seemed a tall at best and according to Luke everyone but Peter was satisfied to
continue believing once dead was always dead. But then the story is so familiar
to those of us who make the church our home that it loses its ability to
surprise and have its way with us as well. That is what it would do given the
chance. There are those moments when with dazzling clarity the veil between the
present and the future becomes transparent and one can hear the song of the
infinite choir and taste the forever feast. In those moments we are transformed
from those who expect the living and the dead to stay in their own rooms and we
become those who see dead people living. Not in some ghostly apparition or
chill in the room but in bread and wine shared in the present even as it
remembers the past and anticipates the future. Joined to Christ in the meal of
thanksgiving the women’s idle tale has its way with us and now expecting the
unexpected we are united with the dead now living. So you and I, inhabiting
bodies not yet worn out, can, if only for a moment, imagine the joys that for those
who have crossed over are forever familiar.
Wednesday, March 23, 2016
Easter Year C - 1 Corinthians 15:19-26
To hope in Christ only
for the next life is just as pitiable as to hope in Christ "only for this
life..." To hope only for the future is to reduce the resurrection to a
reward or some sort of panacea for the pain of the present. But the hope of the
resurrection has as much to do with the way one lives in this life as whatever
life we will live in the next. The death that came through Adam is still a very
real enemy that seeks to limit not just our mortal life but our spiritual life
as well so that we never fully live the freedom that came out of the empty tomb
with Jesus. But because Jesus died for all and rose above the boundary imposed
by Adam’s rebellion we are free to live as those who have “already passed from
death to life.” (John 5:24) If by faith I am confident that the forever future
imagined by God is a done deal then I am free to live as if death has already
been destroyed. A life that anticipates resurrection is as much a resurrected
life as the life that awaits us.
Tuesday, March 22, 2016
Easter Year C - Psalm 118
On the morning of May
25th, 2000, I was sitting in my brother’s backyard in Chicago
drinking way too much coffee and nervously waiting for inspiration. Months
before I promised my dad I’d write a song for my grandmother’s memorial
service. At that point all I had was “I hope” which was how Grandma Heinze
described faith in Jesus. Not “I hope” as in “I wish” but “I hope” as
in “I know.” So with grandma’s faith in Jesus on my mind I waited
impatiently for a song that was scheduled to be sung that afternoon. And then I
remembered a funeral the week before where I spoke the words of Psalm 118.
“There are shouts of exaltation in the tents of the righteous for the strong
arm of the Lord has triumphed" and within ten minutes I had three verses
and a chorus in the key of E and a few hours later “Our Hope” was sung as
promised. Of all the parts of the funeral liturgy Psalm 118, appointed to be
read at the graveside, seems to fly in the face of reason. When it is obvious
that our loved one has fallen and is not getting up again we claim that “I
shall not die but live and declare the works of the Lord.” But that is the way
of faith where the stone the builders rejected becomes the cornerstone of “I
hope.” Defeat is victory, loss is gain, and sorrow is the prelude to joy. While
it seems like the truth of “I hope” comes to us as suddenly as it did to me in
my brother’s backyard the truth is the only thing sudden about it is that it is
the end of waiting. It took Martha sometime to learn the song of Jesus but when
she did she sang it with everything she had for her best friend, Jesus. And so
like Timothy whose faith first lived in his grandmother Lois the faith of
Martha is sung every Easter at Calvary Lutheran Church, Richland Hills, TX in
three verses and a chorus in the key of E.
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