Tuesday, June 7, 2016

Proper 5 C - Psalm 32

Silence is golden, unless you have something you need to say. The psalmist is wasting away one night at a time. You've been there, or maybe you still are. You toss and turn waking every hour on the hour as things said or left unsaid replay in your head on a continuous loop. A sleepless night is followed by an endless day until back in bed it starts all over again. Maybe you've also been in that place where sick and tired of being sick and tired you come clean and tell the truth and determine to do what you always knew you had to do but didn't have the will or the courage or the desire or the help to begin the painful process. Of course that makes it sound so simple when it is often only by bit and bridle and living “many are the torments of the wicked” that one tells the truth and acknowledges sin to oneself, to the Lord, and here’s the hard part, to someone else who loving us will not abandon us to more of the same. It is why we are called to be in community and if we weren't always putting on a happy face and pretending as if everything is fine and I’m okay, really I am, we might take advantage of what the church was always meant to be; a hiding place where no one hides. 

Friday, June 3, 2016

Proper 5 C - Luke 7:11-17

Luke 7:11-17

Two parades meet in the city of Nain. One led by Jesus. The other by a weeping widow. The Jesus parade, having just witnessed the healing of the Centurion’s servant, is following with anticipation expecting something from the prophet from Nazareth who never disappoints. The widow’s parade loudly wailing anticipates nothing as the widow’s only hope is borne lifeless on a bier. The parades meet in the gate where one will have to give way to the other. One might expect the Jesus parade to step aside and show some respect but the prophet from Nazareth, filled with compassion, will have none of that. “Do not weep” means the widow’s parade is the one that will step aside and when the son sits up the two parades become one because the prophet from Nazareth never disappoints.

Thursday, June 2, 2016

Proper 5 C - Galatians 1:11-24

Galatians 1:11-24
You don’t have to like the apostle Paul to appreciate what the Lord accomplished through him. Truth is he sometimes seems to be rather full of himself for one who will admit elsewhere to be the least of the apostles. That being said it was God who did the choosing and scripture certainly supports the idea that God chooses those who otherwise would be left behind. Moses, reluctant and slow of speech, is chosen to speak for I AM. David, the youngest brother from the smallest tribe, is chosen to be king and even after committing adultery and murder will still be a man after God’s own heart. Mary of Magdalene, once possessed by seven demons, is set free to become the apostle to the apostles. “I have seen the Lord.” And Paul, the persecutor of a charismatic but insignificant Jewish sect, is the one whose work and writings birth the church into the Gentile world to change it forever. So maybe God can work through anyone? Maybe you? Just sayin…

Wednesday, June 1, 2016

Proper 5 C - Psalm 30


Sometimes the joy scheduled for the morning has to wait through many nights of weeping before it can greet us with the dawn of a new day. I think it is because we often do our weeping in the silence of our inner thoughts while trying to maintain the outward appearance of prosperity. “I shall never be moved.” The face of God is not hidden all at once but fades from view the longer we isolate ourselves, relying on the limitations of our own strength. But when we finally run out of Kleenex and tire of living in the pit we have turned into a home healing begins to happen. It doesn't mean the dancing we do is pretty or polished, at least not right away. But the better we become at being honest with ourselves and others the more familiar the “mourning turned to dancing” becomes and in the freedom of sharing the joy of the morning might even last through the night.

Monday, May 30, 2016

Proper 5 C - 2 Samuel 11:26 - 12:15

“Each one is tempted when, by one’s own evil desire, one is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.” (James 1:14-15) David is not bewitched by Bathsheba’s beauty as much as he is consumed by his own evil desire and when his desire gives birth to sin he multiples it by killing Uriah. The story that leads up to Nathan’s “you are the man” details David’s desperation to hide the consequence of his adultery. If Uriah had been more like David and slept with Bathsheba the plan would have succeeded. Of course sooner or later someone would have noticed that Uriah’s boy looked a lot like the King. When the righteous will not cooperate with the schemes of the wicked the only solution is to kill the righteous one. Nathan sent by the Lord is given the unenviable task of speaking truth to power which is why he comes through the back door and tells a story of injustice before identifying David as the villain. That David can become so incensed at Nathan’s story of a rich man taking a poor man’s only lamb and not connect the dots speaks of sin’s power of self-deception. David, a man after God’s own heart, has broken God’s heart and in continuing to live as if nothing happened David is as dead as Uriah. The power to deceive self is why the accusation “you are the man” is a judgment that is actually good news for David, for though he suffers the penalty of sin he is restored to life. It is the same for us when Nathans sent by the Lord tell the truth about our infidelity, as all sin is unfaithfulness towards God. In the naming of our sin the Word that forgives is found for the One who was more righteous than Uriah, whose heart melted like wax within him as he hung upon the cross, recreates in us a clean heart and renews within us a right spirit. (Psalm 51)

Thursday, May 26, 2016

Proper 4 C - Luke 7:1-12


I think the remarkable thing about the centurion is that he loves the people of the land he was sent to occupy. The Romans were not in business to benefit others and centurions were not typically interested in building worship spaces for foreign gods. The armies of Rome were sent to ensure the coffers of Rome were filled by populations subdued by the first century version of shock and awe. But the centurion’s love for an occupied people was also paired with the military humility that recognizes a superior officer. “But only speak the word…” so impresses the Jewish rabbi that he returns the favor and praises the NCO of the occupying army. The valued slave returned to good health goes back to what made him valuable in the first place and my guess is the centurion shows his appreciation to the synagogue and the folks who presumed to speak on his behalf. It’s a lovely story. Of course not all the Romans will be so kind to Jesus in the future and while we take “Father, forgive them for they know not what they do” to mean those who shouted “crucify” I’m guessing Jesus remembered a centurion who said "do this" to those who made the crown of thorns and drove the nails through Jesus' hands and feet. 

Wednesday, May 25, 2016

Proper 4 C - Galatians 1:1-12

Paul’s letter to the Galatians begins nicely enough but then gets down to the heart of the matter.  “I am astonished that you are so quickly deserting the one who called you in the grace of Christ…” The Galatians have been “bewitched” (3:1) and have abandoned the Gospel of grace for a gospel that is no Gospel at all. The believers in the Galatia churches - Antioch of Pisidia, Iconium, Lystra and Derbe – (Acts 13:4-14:28) originally embraced the message of the Gospel that “a person is not justified by the works of the law, but by faith in Jesus Christ” (2:16) but now have let go of the Gospel to cling once again to the Law. The trouble for the Galatians is the same trouble the faithful always seem to face. Change. I think we should cut them a little more slack then Paul suggests, (i.e. 5:12) after all change does not come easily to the church in any age and the changes the Gospel called forth for the Galatians were monumental. And maybe it is always more difficult for people who are really good at following the Law to fully believe that the Gospel does all the work which in a real sense means to “let go and let God.”

Tuesday, May 24, 2016

Proper 4 C - Psalm 30

Mil Anderson, a gone on to glory member of Calvary, was working in a field hospital on the beaches of Normandy six days after the allied landings. Six months later she was evacuated from Bastogne as the Battle of the Bugle began. Once the tide began to turn she followed the allied advance while caring for the wounded and dying often within hearing of the front. A slight but feisty woman she reminded me of my grandmother Lillian Smith who was cut from the same cloth. Coping with adversity, hardship and loss they did their praying silently and endured patiently whatever was their lot. At the same time, living within the constraints of their era, they pushed back against the boundaries imposed upon them and made it possible for the daughters of our time to achieve more than the women of the greatest generation could have ever hoped for or even imagined. The psalmist crying out for help to God is clothed in healing with answered prayer. The joy of the morning is known by living through the weeping of the night. Life is brought forth from the experience of going down to the Pit. Dancing springs forth from sackcloth, rejoicing follows grief. Mil and Lillian, and so many like them, lived the movement of this psalm and made strong as a mountain by faith in the Lord inspire us all to do the same.

Monday, May 23, 2016

Proper 4 C - 1 Kings 17:8-24


When I was 11 my family visited the American military cemetery at Colleville-sur-Mer which sits on the bluffs above D-Day’s Omaha beach. It was a beautiful sunny day in 1968 and all I wanted to do was explore the remaining WWII fortifications and play solider with my brother. I was stopped by the sight of row upon row of perfectly aligned white marble crosses that seemed to go on forever. It is a painfully beautiful sight where conversation, if any, is held in hushed tones as if talking any louder would dishonor the dead. I can’t say for certain but I think even an 11-year-old boy might have been moved to tears on such sacred ground. The widow weeping gives her only son to the prophet whose presence she assumes has led to his death. “What do you have against me, O man of God?” The prophet is equally pained and questions the intention of the One for whom he speaks. “Why, O Lord, have you killed the widow’s son?” I imagine not a few of the 9,387 who lie above the beach, or the 1,557 never found, whose names etched in the stone colonnade are all that remain, had mothers like the widow who wept their questions, “Why?” or like the prophet accused God of less than holy intentions. No doubt the mothers of the 21,222 Germans buried at nearby La Cambe, asked the same question. Elijah stretched out three times on the breath-less body of the widow’s son and the Lord restored his life so that returned to his mother she believed the truth; life is stronger than death. The lifeless body of the Lord, stretched out three days in the darkness of death, burst forth from the tomb so that one day those slain in the course of human conflict might be revived and know the truth; life is stronger than death. When at last the nations learn to study war no more and death is swallowed up in victory those who wait in the silent sleep of death at places like Colleville-sur-Mer and La Cambe will meet again, not as divided brothers in arms, but as brothers united in the arms the Lord.

Friday, May 20, 2016

The Feast of the Holy Trinity - John 16:12-15

John 16:12-15
Someone asked me recently when the Holy Ghost disappeared and the Holy Spirit appeared. I’m not sure when but I know why. In Hebrew the word attached to the third person of the Trinity is Ruach, in Greek Pneuma or breath. Spirit seems to capture that idea better than Ghost, but Holy Breath might be better. In the beginning Holy Breath hovered over the chaos and called forth the creation. Holy Breath animated humans formed from dust. Holy Breath inspired words in the mouth of the prophets to convict and correct so that the vision of redemption and return could be realized. Holy Breath cried in a stable and on a hill. Holy Breath stepped out of the darkness of death and through locked doors to breathe on disciples hiding in fear and confusion. On the day when the waiting came to an end Holy Breath like the rush of a wind spoke through fisher folk and tax collectors in languages unlearned. To this day Holy Breath breathed scripture (2 Timothy 3:16) “calls, gathers, enlightens, sanctifies and keeps us in the one true faith.” (Luther) And wherever and wherever the one holy catholic (small c = universal, invisible) and apostolic church steps into and lives out of the truth as guided by Holy Breath, the Father Son Spirit is glorified.

Thursday, May 19, 2016

The Feast of the Holy Trinity - Romans 5:1-11



The second article of the faith tells the story of the One not created who was before time began and yet chose to let go of glory and empty himself to be found in human likeness. (Philippians 2:6-7) In the unbroken unity of the Trinity (which is love for the children of creation) Father Son Spirit are equally engaged in the work of redemption even though it would appear that the Son does the heavy lifting. In the person of Jesus the One not created becomes weak to save the weak, becomes sin to save sinners, and surrenders life to defeat death. The image of an angry God now appeased by a human sacrifice, albeit God in human flesh, is not what Paul means by being saved from the wrath of God for God’s love is proved by the life, death and resurrection of Christ and wrath and love cannot coexist. God is the only actor on the stage of salvation. While we were ungodly, while we were weak, while we were sinners, while we were God’s enemies, God died for us, ahead of us, instead of us so that by the life of God the love of God might be poured into our hearts through the Spirit.

Tuesday, May 17, 2016

The Feast of the Holy Trinity - Psalm 8

The unity of Father Son Spirit cannot be divided and yet each member fully present in the other is also distinct. Attempting to say something about each One in Three while preserving the Three in each One is a tip toe through the tulips of heresy, but I will press on, gingerly! In the time before time began the One who was not created called forth the heavens and the earth setting the stars like jewels in the crown of space. From infinite imagination the One who was not created called forth living beings weaving them together with the fabric of the earth. When all was said and done and very good the One who was not created formed in the image of the Infinite Imagination a creature both beautiful and terrible. Given our drive to exercise dominion over all things, including the One who imagined us, God would do well to be mindful of mortals for God’s own sake. That might not be so far from the truth. The first article of the faith names the One who created the heavens and the earth as God the Father Almighty. It is the parent in the Infinite Imagination that is mindful of the children created in the image of God. Love for the child will move that same One who was not created to inhabit mortal flesh and be crowned with glory and honor, not in the heavens but on a “hill far away.” Love for the child will move that same One who was not created to inspire the mouths of babes and infants and the young and the old to sing Alleluia when the enemy and the avenger, death itself, is swallowed up in victory. The One in Three and Three in One is bound together by love for the children both beautiful and terrible until and for the day when the children of the Infinite Imagination are perfected in the eternal future. O God, our God, how majestic is your name!

Monday, May 16, 2016

The Feast of the Holy Trinity - Proverbs 8:1-4, 23-31


This Sunday is the Feast of the Holy Trinity and wisdom would be wise to advise us to say as little as possible about the mystery that defies definition. Or if we are so bold to attempt an analogy we should preface everything we say with St. Paul’s word picture of the temporal peering into the eternal, “Now we see but a poor reflection as in a mirror…” or the words of Job after God showed up. “I’ve spoken of things too great for me to understand.” That doesn’t mean there isn’t something to say. It just means an analogy easily understood will always be a poor reflection of a mystery. Like a joke that has to be explained it loses something in the translation. So the best thing to be said is that the unity of the Trinity is not to be explained to the human mind but believed in the human heart. What we are to believe is that the unity of the Trinity is the ultimate expression love. In the creative unity of love Father Son Spirit calls forth from nothing all that is and it is very good. In the redeeming unity of love Father Son Spirit dies for the created whose lust for creator status turned the goodness of creation into something less. In the sustaining unity of love Father Son Spirit rejoicing in the inhabited world and delighting in the human race continually recreates us so that the goodness of God’s creation, light and love, might overcome the darkness and death of human design. Father Son Spirit is the Unity of Love beyond knowing. The Good News is that the Unity of Love beyond knowing knows us and that is all we need to know to be holy and whole.

Friday, May 13, 2016

The Feast of Pentecost Year C - John 14:8-17, 25-27

Years ago I had one of those moments when I desperately wanted a clear word from the Lord. Nothing seemed to be working. Not prayer or conversations with colleagues or time in silent meditation. I don’t recommend what I did next because I think it treats the scripture like a Christian version of the Magic 8 ball®, but desperate times called for desperate measures and so I opened my Bible at random and landed on John 14:9. “Have I been with you all this time, Philip, and you still don’t know me?” That’s the other reason not to do it. God might use your name and when God has to use your name you know you haven’t been paying attention. Philip asks the question that is on everyone’s mind and though Jesus' answer sounds like a rebuke Jesus honors the question and shows Philip what he asks to see. It is in the person of Jesus that the mystery of the Holy One is made known. And even if the humanity of John’s Jesus plays second fiddle to his divinity Jesus is for Philip and the disciples a present, physical reality that can be seen. And it is in keeping the word from Jesus’ own lips, “Love one another” that God continues to be made known. The Holy, Invisible, God Only Wise revealed in kindness offered, in mercy shown, in comfort extended, in generosity sown, all in the name of Jesus. And in love extended and received we become the answer to someone’s desperate prayer - ask anything in my name. God made visible in love. In the same way that the internal unity of Father, Son, Spirit cannot be separated so we too cannot be separated from the love of God in Christ Jesus our Lord. We will not be left orphaned and alone without a home for the good news is that God knows our name.

Thursday, May 12, 2016

The Feast of Pentecost Year C - Romans 8:12-25

Romans 8:12-25
The first readers of Romans never thought the creation would still be waiting 2000 years later to be set free from its bondage to decay. Given the weight of the human foot print in 2016 it may be waiting more eagerly than ever. According to Genesis it was human rebellion that subjected the creation to frustration and the ground of the garden where only good things grew was cursed so that only painful toil produced fruit. Paul imagines a day of redemption where the curse of the fall is reversed and the whole creation rejoices in the homecoming of the prodigal human race welcomed home by a waiting Abba Father. Which is why the very real sufferings of the first readers of Romans were not worth comparing with the glory to be revealed. That is not meant to minimize suffering but only put it in the proper perspective. In all our trials and tribulations, in all our suffering and hardship, in all our sorrow and pain, we too eagerly long for redemption, groaning inwardly, but not as those who have no hope. (1 Thessalonians 4:13) And what might be our brightest and best hope? Isaiah saw it and it sustained him while he suffered slavery in Babylon. The Assyrian lion lies down with the lamb of Judah, swords and spears are beaten into plow shares and pruning hooks, and people of every tribe and tongue sit down to feast together as God dines on death. I consider whatever I have to face today or any day not worth comparing with what I believe will one day be true for you and me and all people. And if on any given day I wait impatiently, groaning outwardly, complaining and frustrated, the hope of the future is held in trust by you for me. And when you grow weary my hope will be yours because we are in this thing together until at last the hope of the future that we can only now dimly imagine is fully revealed. Amen. Come Lord Jesus.

Tuesday, May 10, 2016

The Feats of Pentecost Year C - Psalm 104:24-34

Psalm 104:24-34
The prayer in the Pilgrims Guide (turn to page 42) of every Cursillio, Via de Cristo, Walk to Emmaus, or Tres Dias is based on Psalm 104 30. “Come Holy Spirit, fill the hearts of your faithful and kindle in us the fire of your love. Send forth your Spirit and we shall be created and you shall renew the face of the earth…” I believe the page 42 prayer, prayed multiple times on a weekend, has a lot to do with what happens on a weekend. (You have to attend to fully comprehend) “You send forth your Spirit and they are created…” It is the Spirit sent forth that creates a community on a weekend in the same way that our weekly gatherings of the faithful in churches small and large and in-between are created by the same Spirit, albeit over a longer period of time. That might be enough for us to stand up and shout “Amen” but it’s really the next line that is meant to get us up and out of our pews. (And into the 4th Day following a weekend) “And you shall renew the face of the earth.” God could renew the face of earth without us but God’s desire is that we become co-creators in imagining the reign of God come down onto the piece of the planet we inhabit where the Spirit in us preaches Good News to the poor, binds up the brokenhearted, proclaims liberty for the captive and makes the year of the Lord’s favor a present reality by intentional acts of kindness – even if they if they are random.

Monday, May 9, 2016

The Feast of Pentecost Year C - Acts 2:1-21

Lutherans are rarely mistaken for Pentecostals and even when the charismatic renewal blew through the mainline church our version of Pentecost was still a little more reserved than the Assembly of God. It could be due to our Nordic or Germanic heritage, where church doesn't look anything like drinking new wine in the morning. But that doesn't mean we are less spirit filled or on fire for the Lord. It just means our expression of Holy Spirit fire prefers to toast the faithful not light them on fire. It is a mistake to envy the more demonstrative Holy Spirit folk or think that they are holier than thou, though thou art free to discretely raise a hand while singing A Mighty Fortress or quietly add an “Amen” if your Lutheran pastor’s preaching warrants such a response. While those things are all well and good this text is not about personal expressions of emotional piety. The day of Pentecost is about speaking the story of Jesus in a language people can understand. In these “last days” it means speaking the story to those who are by self-definition spiritual but not religious but in truth still seeking for something that satisfies the restless heart. On that first day of the “last days” it meant speaking in the tongues of Gentile nations. In these “last days” it means the church must step outside of its holy halls and wake up from the illusion of privilege and power. It means we stop lusting after the myth of a Christian nation and acting as if we are victims of a secular conspiracy. For those of us who call on the name of the Lord in this day of the “last days” it means speaking the story subversively so that by sowing the seeds of curiosity we may be asked why we long for peace, why we feed the hungry, why we share ourselves in service, why we hope, why we love. It may be that by speaking from the heart about the Spirit that fills us with peace those who are spiritual but not religious might be tempted to become religiously spiritual which might be an apt description of a Lutheran Pentecostal.

Thursday, May 5, 2016

Easter 7 C - Revelation 22:12-14, 16-17; 20-21

Revelation 22:12-21
The lectionary for Easter 7C leaves out verse 15 of Revelation 22 presumably because verse 15 leaves out “dogs and sorcerers and fornicators and murderers and idolaters and everyone who loves and practices falsehood.” I don’t know about you but the Heinze household believes all dogs go to heaven except maybe Josh’s new puppy Lola who will need to be potty trained in purgatory before passing through the pearly gates. Verses 18 & 19 don’t make the lectionary lesson either but that probably has more to do with what one would add to Revelation rather than whatever one might leave behind. Truth is warning and welcome live side by side in these verses and we do a disservice to the scripture when we pick and choose even though denominations clearly intentionally discriminate. Those more liberal, or by self-definition progressive, need to acknowledge the nasty with the nice while those intent on saving sinners as long as they conform to a monochromatic color scheme need to look more closely at the Jesus who consistently colors outside the lines. Both sides should take note that while we argue about what verses to include or exclude the rest of the world doesn’t give a damn which I suppose doesn’t really matter if they really are all going to hell. But if Jesus died to make a difference then we better figure out a better way than “turn or burn” or “all paths lead to the same place” to speak the truth of Jesus so that the dogs in verse 15 might actually want to find a welcome place in verse 17.

Tuesday, May 3, 2016

Easter 7 C - Psalm 97

The Lord is king! Let the earth rejoice unless lit up by the Lord’s lightning the earth trembles. Let the coastlands be glad unless occupied by adversaries the coastlands are consumed. Psalm 97 imagines the mountains melting like wax and the Lord surrounded by clouds and thick darkness bringing it on like Iron Man. But for those rescued from the hand of the wicked and loved for hating evil the Lord is like the gentle light of dawn bringing joy to the upright who have survived the night. Here in lies the rub between judgment and justice, penalty and pity, the ones forgiven for eternity and those whose eternal punishment seems to outweigh the crime. How do we bow down before the throne of the Lord as King Iron Man and at the same time proclaim the servant God of Grace? It may be that the Lord as King brings a world of hurt to whoever boasts in worthless idols but the gospel proclaims a God whose heart melting like wax within him, his hands nailed to wood by the wicked, forgives those who knowing full well what they were doing didn’t have a clue why he allowed it to be done to him. So rejoice in the Lord then, you who have been made righteous by the Lord as King, who forgave the wicked in the same way the God of Grace forgave you.

Monday, May 2, 2016

Easter 7 C - Acts 16:16-34

In Acts 16 healing happens because Paul “very much annoyed” tells the divining spirit outing him as a slave of the “Most High God” to shut up. Of course the slave girl set free is a set up for the freeing of the Philippian jailer who doesn’t know he’s the one behind bars. Once the stage is set, Paul and Silas singing in the aftershock of the earthquake is such a surprise that the jailer brought back from the brink asks, “What must I do to be saved?” even though what he really wants to know is “Why are you still here?” The answer that saves the jailer and his household is to believe in whatever kept Paul and Silas in the cell singing when running away made more sense. That is the answer that saves us as well, for instead of coming down from the cross and saving himself Jesus stayed put so that like the jailer we might be brought back from the brink. In this we know we are saved, not by confessing a creed or adhering to a tradition or allegiance to denomination or ritual, (as good as those things might be) but when our believing in Jesus means staying put with and for the other when walking away would be much easier. And so whether we can carry a tune or not we are called to sing the mercy of God in the aftershock of whatever life throws at us for we know as slaves of the “Most High God” we are truly free.

Friday, April 29, 2016

Easter 6 C - John 14:23-29

“Do not let your hearts be troubled” might be mistaken for a Jesus “Just Do It” theology if it were not for the peace that precedes the “do not be troubled”. In the same way that “Believe in God. Believe also in me” precedes the same command in the beginning of chapter 14, the “do not let…” does not lead. It follows. And the peace that precedes the “do not let…” is not put on a happy face and the whole world smiles with you because the sun will come up tomorrow bet your bottom dollar solution to real life strife. In the same way, “believe in me” does not mean just get over it. Nor does it minimize trouble because it could be worse even if it clearly could be. That would be worldly peace. The peace of the world is temporary and illusionary as it denies sorrow, medicates pain with costly pleasure, or seeks solace by seeing to it that other hearts are equally troubled. The peace that Jesus gives embraces suffering and dies to destroy the power of death. Called to cling to the cross by which Jesus overcomes the world, and all the trouble in it, the people of Jesus’ peace believe that trouble is temporary while peace is eternal. In the fourth chapter of his second letter to the troublesome Corinthians the apostle Paul did not let his heart be troubled even though he had more than enough of his share of difficulty. “We have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.” Do not let your hearts be troubled is not a command. It is an invitation.

Thursday, April 28, 2016

Easter 6 C - Revelation 21:10 - 22:5

It is a strange vision of a city that is out of this world. Carefully measured and described with twelve gates of pearl, walls of jasper, streets of gold and foundations adorned with jewels, with names that will twist the tongue of Sunday’s lectors, the vision is intended to impress. Written to those suffering the pain of persecution it must have seemed a dream too good to be true. But the vision went beyond the immediate need for rescue and redemption. For those who longed for Jerusalem’s ruined temple to be rebuilt God and the Lamb will be in plain sight and no curtain will hide the Holy of Holies. There will be no need of sun or moon, or gates shut to keep out the danger that lurks in the dark, for all that threatens and practices falsehood will be banished. And the twelve tree forest will heal the world’s warring madness so that all that follows in the wake of war, pestilence and plague and famine and death, will be forever erased from the human lexicon. It may be a vision of the future but it came from someone who in this world longed for the “out of this world” reality that only peace can bring. We might have to wait for the city to come down but there is no reason we cannot be building the foundation today by dreaming the dream and casting the vision while working to make this world look a little more like the next. That really would be out of this world.

Tuesday, April 26, 2016

Easter 6 C - Psalm 67

Psalm 67
The psalmist was a having a good day when Psalm 67 was written. Not like the day “My God! My God! Why have you forsaken me” Psalm 22 was penned. That both praise and lament are sung in the same song book is a testament to the truth telling of the Psalter for life is both blessing and bust. There is a tendency in the American mega-denomination to attribute only glory to God and prosperity to God’s people who invest wisely and often. But the graciousness of the crucified God is to be present in plenty and in want, in sickness and in health, in sorrow and in joy. The blessing of the crucified God is to shine the light of God’s face into the darkness of our lives when forsakeness has sapped our strength and doubt has overshadowed our hope. The way of the crucified God and the saving power made known to the nations is justice for the oppressed, freedom for the captive, good news for the poor. When the blessing of God is no longer seen as a right for the righteous then equity among the peoples will be established and the increase of the earth will not be hoarded or squandered but freely shared. And that will be a good day indeed.

Monday, April 25, 2016

Easter 6 C - Acts 17:22-31

A statue to an unknown god presented Paul with an opportunity to proclaim to the “extremely religious” Athenians the God “in whom we live and have our being.” It seems such an obvious mission strategy surely someone else had tried to slap a name tag on the god “yet to be named” pedestal but then maybe the Athenians were just as happy to allow this god to remain anonymous. Paul managed to persuade at least two people, Dionysius and Damaris, but the absence of a New Testament letter to the Athenians might be an indication of his lack of success. A good number of people in our time prefer that God remain unnamed even if they might go to God in times of crisis or for cultural rituals that still crop up in even decidedly secular societies. The God not served by human hands still desires humans to search and perhaps in their groping find the One who “is not far from each one of us.” It looks to me as if God leaves a lot up to chance so it hardly seems fair that a day would be fixed where ignorance is no longer bliss. On the other hand, if the world is judged in righteousness by the man God appointed and that same One named Jesus forgave even those who nailed him naked to wood maybe the rest of God’s offspring have more than just a chance in hell to bump into the God who died to be found.

Saturday, April 23, 2016

Easter 5 C - John 13:31-35

“I give you a new commandment, that you love one another.” You would think the church could get this one right. After all, love is what we preach and teach and claim to believe in the pulpit and in the pew. In fact, if there is anything we should be able to get right it is this simple command. Love one another. Just do it. It’s not rocket science. Of course that would mean the “one another” we are commanded to love would have to be a little more loveable or in other words a little more like us or better, more like me. It is a sign of our sinfulness that loving one another is contingent on conforming to my way or the highway. But in “love one another as I have loved you” we are called to conform to the selfless way of Jesus whose love was made visible in death to rescue those who refused to be loved. So if we do not love one another it is because we do not love Jesus for we cannot love Jesus without loving the “one another” Jesus was dying to love. That is not to say love is an invitation to be abused. You can love from a distance. But to love the “one another” as those loved by Christ means we see the other as Christ does. Therefore, love one another as I have loved you means love Jesus in the unreasonable other. Love Jesus in the selfish other. Love Jesus in the spiteful other. Love Jesus in the weak willed and untrustworthy other. Then others will know that we are disciples of Jesus for we love one another, for Jesus’ sake, so that others will love Jesus. None of which can happen unless you love the Jesus in you. So I guess in that way it really is all about me.

Friday, April 22, 2016

Easter 5 C - Revelation 21:1-6


No sea on the new earth? And here I was planning on boogie boarding my way through at least half of eternity. Some read this word literally and explain that the “no sea” on the new earth is to accommodate the vast multitude too great to count. But that misses the point of the vision. The sea represents the chaos that existed before creation when the earth was formless and empty and darkness was over the surface of the deep. God’s spirit hovered over the water and in the word “Let there be…” order is called forth and chaos is contained. In this creation account the chaos that threatens is not the sea (which is good news for me.) It is death, for mourning and crying and pain and tears caused by loss can make our lives formless and empty and dark. So the new thing that God is doing here is no different from the first thing God did. In Christ crucified and risen God creates order out of chaos, life out of death, joy out of sorrow, laughter out of tears. I suppose that should enough but I’m halfway hoping for a new sea with really big waves and the ability to walk on water so I can boogie without the board.

Thursday, April 21, 2016

Easter 5 C - Psalm 148

The Psalm 148 praise the Lord list is all inclusive even though not everyone on the list gets along. Wild animals eat cattle, kings make war on princes, fire and hail and wind do damage to fruit trees and of course sea monsters are not called monsters for being friendly to sailors. I don’t think the point is that if the all inclusive list spent more time praising the Lord they would spend less time preying on one another. You can over think a psalm in the same way that the marriage of melody and lyric loses something when the words of a song are over analyzed. So let’s just say the symphony of the all inclusive praise psalm is the song of everything all at once exalting the name of the Lord which in and of itself is a joyful noise to the Lord (even if the sound a sea monster might terrify us).

Wednesday, April 20, 2016

Easter 5 C - Acts 11:1-18

I think I might just have to remain kosher if the Lord told me to eat reptiles even if rattlesnake does taste like chicken. Of course the come down on a sheet menu is really just a set up for what comes next. Three gentiles come a calling and Peter goes to their house which is like eating shrimp on the Sabbath. The categories of clean and unclean are designed to keep one group pure by profaning the other. It begins with keeping oneself separate and while segregation will satisfy for a time eventually violence is the final solution. In the vision of the sheet the future imagined by God is revealed where distinctions of clean and unclean and everything in between are erased from the human vocabulary. The prophet Isaiah sees it as the sheet that covers the nations, hatred, violence, pride leading to prejudice, lifted in favor of forever feasting. To be faithful to the future is to follow it in the present so as not to hinder God. Paul will say it this say it this way. There is neither Jew nor Greek, male nor female, slave nor free because in Christ God declares there is no distinction. So, while you certainly may decline the rattlesnake appetizer, loving neighbor as self is not optional on the Christian menu.

Thursday, April 14, 2016

Easter 4 C - Revelation 7:9-17

The promise to the white robed ones before the throne describes the great ordeal our faith forebears suffered. Indeed, when we make this portion of the letter a prophecy of the imagined future we dishonor the real people who went without food and water as they suffered the scorching sun and the heat of the day. They were mostly slaves and women, the least and the left behind, which is why using the testimony of their tribulation in best-selling books and cheesy DVDs by the rich and powerful insults the real people to whom these words were written. Their tears will be wiped away and though we might have much to make us weep the great multitude that came out of the great ordeal does not include us. It is not to say we are left out because we happen to live in a time when the empire embraces the church without trying to strangle it. It just means we can't read about those persecuted and ultimately killed for the faith and make it about us. What is about us, persecuted or not, is that the Lamb at the center of the throne is the Shepherd of every nation and tribe and people and language which means leaving anyone behind is the last thing on the Lord's mind.

Tuesday, April 12, 2016

Easter 4 C - Psalm 23

Psalm 23
The promises of Psalm 23; green pastures, still waters, soul restored, right paths followed, comfort and confidence in death’s dark valley, a feast in front of foes, head anointed, cup overflowing, goodness and mercy and a home in the house of the Lord are made possible by the statement of surrender, "the Lord is my shepherd." The second statement “I shall not want” is made possible by the first. Of course surrendering and being satisfied does not come naturally to us. The story of “the fall” is all about humans not being satisfied with paradise and in lusting after the fruit that was pleasing to the eye and useful for knowledge their attempt at an upgrade from creature to creator introduced a virus that infects us today. We infect this psalm with that virus when we think of the Shepherd as a service provider or make it all about the forever home in the Lord’s house. To surrender to the Shepherd is to be satisfied with creature status and trust that the One who comforts us through the valley of the shadow of whatever we face knows the way. That means green pastures can exist where there is no grass. Still waters can be found in the middle of a rushing river. The right path is the one we’re on as long as the Shepherd walks with us. And because we know the Shepherd is Jesus the feast prepared must be as much for the foe as it is for us. When we are satisfied with the Shepherd with us in whatever pasture we inhabit the goodness and mercy that “follows” catches up with us and the forever house of the Lord is our home today.

Monday, April 11, 2016

Easter 4 C - Acts 9:36-43

Peter, the fisherman turned physician, may have been the rock upon which the church was built but Tabitha was the one who made it work. Devoted to acts of charity, she takes Jesus at his word about the least of these, “when I was naked you clothed me” and does something about it. Her handiwork in the hands of weeping widows is a testimony to her devotion. Remembered well for the good she did Tabitha will be missed. But this is a resurrection story and so like Lazarus and Jairus’ daughter Tabitha will live to sew again. Luke tells the story as if a person coming back to life when called by name and told to get up happens all the time even though miracles tend to demand attention and get it. People like Tabitha, devoted to good works and acts of charity, do not and maybe that makes her life of service more of a miracle than sitting up at Peter’s command. The miracle of the church is that despite all of its drawing attention to itself, mostly for the wrong reasons, it still has a Tabitha or two quietly going about being church. A resurrection story is always more about this life then whatever comes next and though we might long for the day when we hear that final “get up” the world would be well served, and maybe even resurrected, by a church devoted to good works and acts of charity.

Friday, April 8, 2016

Easter 3 C - Revelation 5:11-14

I remember the sound of angels singing in my backyard years ago. They must have been around three and five at the time and from somewhere inside the castle their father built for them they were singing “This is the feast of victory for our God. Alleluia!” That’s the only part they knew so they just sang it over and over again. Maybe that’s the only part we need to know when it comes right down to it. The Lamb who was slain is worthy and has won the victory over death so that songs of rejoicing might spring forth from children and angels alike. To that the living creatures say Amen which means Let it be so. To live into let it be so invites the future into the present so that we hear and sing the song in our everyday. Granted it is more difficult when life is anything but playful. In those times the invitation is a prayer and this is the feast is sung through clenched teeth. Which is why it’s the only thing we need to know. Despite all the difficulties of the day the battle is done, the final victory won. One day the feast of victory will be for all of us as children playing and singing this is the feast over and over again and the sound of suffering and sorrow will be stilled. And so the memory of angels singing in the backyard in the past enters the present of this day so that one is reminded of the future. Amen. Let it be so.

Tuesday, April 5, 2016

Easter 3 C - Psalm 30

Psalm 30 is a song of deliverance in the key of joy. Rescued from the foe, helped by healing, brought back from the depths of the pit the psalmist has seen it all and is glad that the day of refreshment has finally dawned. But the worst of what was endured is perhaps understated. “When you hid your face I was dismayed.” Weeping through the night watches the psalmist is clothed in the sackcloth of God’s absence and the moment of God’s anger seems to last a lifetime. Crying into that silence the psalmist is not above making a deal. “What good am I to you dead?” When the morning of deliverance comes the rejoicing is unrestrained and one jumps for the joy of it, for even if silence and sorrow and suffering are remembered the new dawn trumps whatever one went through to see the sun rise.

Monday, April 4, 2016

Easter 3 C - Acts 9:1-20

Straight Street - Damascus
Saul may be the one blinded but Ananias is the one who wants to know if God sees clearly. “Here I am Lord” is followed quickly by a just in case you don’t know “Lord, I’ve heard of this man…” According to Luke’s tale all Ananias needs is a little more information in order to call Saul brother but I image he had an exit strategy when he headed down Straight Street in Damascus. Even so his only scene in the Gospel is a story of faith that makes Paul’s faith possible as his baptizing “Saul, Saul, why do you persecute me” means Paul can suffer for the sake of the name he persecuted which in turn makes the name of Jesus known. Ananias could have said send someone else but he didn’t. Maybe God seeing clearly is how we receive our sight. Here I am Lord.


Saturday, April 2, 2016

Easter 2 C - John 20:19-31

John 20:19-31
There are those who say faith dare not doubt while others claim faith without doubt is no faith at all. I’m not sure I care to enter the debate. Thomas had good reason to wonder at this word, “We have seen the Lord!” and as the ten weren’t blessed until they had seen I’m willing to give Thomas the benefit of the doubt. Truth is there are times when I wonder at this word and question whether everything written is the Gospel truth. I don’t think that is as much a function of doubting as it is the product of the God given ability to think critically. God is not threatened by our questions and does not punish us for asking them.  Touch and see was what Thomas needed to do and touch and see is what Jesus offered him. And what seems like Jesus rebuking Thomas, “have you believed because you have seen me?”  is really an encouragement to those of us who given the opportunity would do anything to “trade places with Thomas and touch those ruined hands.” (Friederich Buechner – Peculiar Treasures) So we who live by faith and not by sight are free to question and in whatever way doubt and faith intersect find the place where the life of believing lives comfortably with questions.

Thursday, March 31, 2016

Easter 2 C - Revelation 1:4-8

We leave the letter to the seven churches behind when we translate it too quickly into a prophetic word about our time or anytime to come for that matter. Not that it is not without a current or a future context. It's just that making it all about our time - or a time to come - does not do justice to John or those long gone who suffered tribulation in real time. John is as much a pastor as he is a prophet and his people are being put upon by the powers that be while he is exiled and far from the parishes that are his charge. In the spirit of the Lord he shares a vision where "goodness is stronger than evil; love is stronger than hate; light is stronger than darkness; life is stronger than death." (Desmond Tutu) Those who in our time have profited off this pastoral / prophetic work have missed the point. Endurance is not about escape. It comes from a courage that engages the world as it is so that by the witness of perseverance the world might be convicted and be given the chance to become what it was meant to be.

Tuesday, March 29, 2016

Easter 2 C - Psalm 150

Psalm 150 is the alternate psalm for Sunday. It’s a noisy praise the Lord psalm and if you were at Calvary on Easter it should bring to mind cymbals and tympani and brass that made our singing “Jesus Christ is Risen Today” rise to new heights. Or the strings and woodwinds that brought “Because He Lives” to life. Now I know the human voice can make a joyful noise all by itself – I've been to a Church of Christ service – but when it comes to noise the voice can’t compete with a clanging cymbal. The mighty deeds and surpassing greatness of God calls for an orchestra and everything that breathes as well. So if our praise of God is to be worthy of notice, as I suggested yesterday, we’ll have to make some noise. Not clanging cymbals alone, which Paul tells the Corinthians are as useless as noisy gongs without the melody of love, but a symphony of serving that is grateful for God’s goodness and moved by the melody of mercy.

Monday, March 28, 2016

Easter 2 C - Acts 5:27-41

For a group of guys who didn’t get it in the Gospels the disciples got going pretty quickly in the book of Acts. With a sound like the rushing of the wind and tongues of flames on their heads and languages not their own they were transformed from confused followers into bold witnesses who rejoiced that they were considered worthy of persecution. How do we enter such a text given that the message which caused such a stir has settled down to become the status quo? It may be that Gamaliel’s advice, ignore them and they’ll go away, accomplished what the Pharisees desired. The church becomes irrelevant when it is no longer “considered worthy to suffer dishonor” because of the name of Jesus. I’m not saying I’m nostalgic for the days when the Gospel enraged the powers that be but I would like to rejoice in being worthy of attention. If we tell the truth the journey of the last four days was mostly about us, i.e. church goers, while for many of our neighbors and co-workers and friends and even family it was just another weekend even if they did spring for a chocolate bunny in a basket. If Monday happens right on schedule and holy week like Christmas is carefully wrapped and put back on the shelf until next year it will be just another, albeit it busy, weekend for us well. But if we were to do something worthy of attention today, speak and act as those who have something worth living and saying and in so doing make this world look more like the world that God had in mind, then like the disciples we would rejoice in being followers who take the lead.

Thursday, March 24, 2016

Easter Year C - Luke 24:1-12

“Why do you look for the living among the dead?” was the question the women were asked. It is a strange question given that they had come looking to do for the dead Jesus the proper thing the Passover had denied them. The living was the last thing they expected to find. But now no longer terrified and reminded of Jesus’ words they rushed back to those whose hopes and dreams had died with the Jesus they had left all to follow. Without the benefit of angels in dazzling clothes the women’s tale seemed a tall at best and according to Luke everyone but Peter was satisfied to continue believing once dead was always dead. But then the story is so familiar to those of us who make the church our home that it loses its ability to surprise and have its way with us as well. That is what it would do given the chance. There are those moments when with dazzling clarity the veil between the present and the future becomes transparent and one can hear the song of the infinite choir and taste the forever feast. In those moments we are transformed from those who expect the living and the dead to stay in their own rooms and we become those who see dead people living. Not in some ghostly apparition or chill in the room but in bread and wine shared in the present even as it remembers the past and anticipates the future. Joined to Christ in the meal of thanksgiving the women’s idle tale has its way with us and now expecting the unexpected we are united with the dead now living. So you and I, inhabiting bodies not yet worn out, can, if only for a moment, imagine the joys that for those who have crossed over are forever familiar.

Wednesday, March 23, 2016

Easter Year C - 1 Corinthians 15:19-26

To hope in Christ only for the next life is just as pitiable as to hope in Christ "only for this life..." To hope only for the future is to reduce the resurrection to a reward or some sort of panacea for the pain of the present. But the hope of the resurrection has as much to do with the way one lives in this life as whatever life we will live in the next. The death that came through Adam is still a very real enemy that seeks to limit not just our mortal life but our spiritual life as well so that we never fully live the freedom that came out of the empty tomb with Jesus. But because Jesus died for all and rose above the boundary imposed by Adam’s rebellion we are free to live as those who have “already passed from death to life.” (John 5:24) If by faith I am confident that the forever future imagined by God is a done deal then I am free to live as if death has already been destroyed. A life that anticipates resurrection is as much a resurrected life as the life that awaits us. 

Tuesday, March 22, 2016

Easter Year C - Psalm 118


On the morning of May 25th, 2000, I was sitting in my brother’s backyard in Chicago drinking way too much coffee and nervously waiting for inspiration. Months before I promised my dad I’d write a song for my grandmother’s memorial service. At that point all I had was “I hope” which was how Grandma Heinze described faith in Jesus. Not “I hope” as in “I wish” but “I hope” as in “I know.” So with grandma’s faith in Jesus on my mind I waited impatiently for a song that was scheduled to be sung that afternoon. And then I remembered a funeral the week before where I spoke the words of Psalm 118. “There are shouts of exaltation in the tents of the righteous for the strong arm of the Lord has triumphed" and within ten minutes I had three verses and a chorus in the key of E and a few hours later “Our Hope” was sung as promised. Of all the parts of the funeral liturgy Psalm 118, appointed to be read at the graveside, seems to fly in the face of reason. When it is obvious that our loved one has fallen and is not getting up again we claim that “I shall not die but live and declare the works of the Lord.” But that is the way of faith where the stone the builders rejected becomes the cornerstone of “I hope.” Defeat is victory, loss is gain, and sorrow is the prelude to joy. While it seems like the truth of “I hope” comes to us as suddenly as it did to me in my brother’s backyard the truth is the only thing sudden about it is that it is the end of waiting. It took Martha sometime to learn the song of Jesus but when she did she sang it with everything she had for her best friend, Jesus. And so like Timothy whose faith first lived in his grandmother Lois the faith of Martha is sung every Easter at Calvary Lutheran Church, Richland Hills, TX in three verses and a chorus in the key of E.