It appears to me the Pharisees and Sadducees should at least get points for trying. Instead John verbally attacks them for being all repentance and no fruit. (All hat and no cattle) But to what end? Granted, the Pharisees and Sadducees, teachers of the law and keepers of the temple, come out together overcoming their natural animosity towards each other and they give up their respective positions of power to be subject to the poor people’s prophet, but it’s just a weekend excursion for them. The diet of locusts and honey and camel’s hair clothes with leather belt identify John as one who has forsaken the world for the wilderness, which is always the place of preparation for Israel. So when the city slickers come slumming he calls them on it. Who warned you to flee? Confession by itself is not worth the words used to say I’m sorry unless accompanied by a change of heart and hand. That is John’s point. You can’t come out to do a wilderness weekend of wailing and then go back to the city of business as usual. To bear fruit worthy of repentance is to live into the conclusion of confession – the amendment of the sinful life. The One who is coming after will do something more than John and though he will burn the same Pharisees and Sadducees with words like blind guides and brood of vipers and white washed tombs he will gather them in with “Father, forgive them…” And so it is for us. Our confession needs a word of judgment before absolution so that we will not be satisfied with an “I’m sorry” that does not in some measure lead to “I can do better.” Amen. Come, Lord Jesus.
Friday, December 2, 2016
Thursday, December 1, 2016
The instruction and encouragement of the scriptures were meant to reveal the God of hope so that inspired by the living word we might abound in what the God of hope is all about… which is hope, of course; but what kind of hope? If the incarnation of God in the Christ is any indication of what the God of hope is all about then there is nothing God will not do, nowhere God will not go, to be reconciled to us so that reconciled to God we would be reconciled to each other. Or in other words, “May the God of steadfastness and encouragement grant you to live in harmony with one another…” And again, “whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen.” (1 John 4:20) For this reason Christ became the servant of the circumcised and the mercy and hope of the Gentiles so that with one voice Jew and Gentile would glorify God. Or as Paul will write to the law bound Galatians, “There is neither Jew nor Greek, slave nor free, male nor female...” (Galatians 3:28) So if in Christ God has erased the dividing lines of race, status, and gender might it be a safe bet that God’s brightest and best hope is that we would do the same?
Tuesday, November 29, 2016
Psalm 72 concludes the prayers of David, son of Jesse and is a prayer for his son Solomon. In many ways, David, the man after God’s own heart (who broke God’s heart time and again) is a tragic figure. Guilty of adultery and murder and intrigue the sword never left his house and while he was not “cast away from God’s presence” he experienced the penalty of his sin in heartbreaking loss, no more so than in the rebellion and death of his son Absalom. “O my son Absalom! O Absalom, my son, my son!” His cry of grief for Absalom stands in stark contrast to his prayer for Solomon. Born out of the disappointments and difficulties of his reign David prays that Solomon would be a better king than he was. Make my son a just and righteous king who remembers the poor and delivers the needy from the oppressor, whose rule like rain on mown grass will bring peace and prosperity to your people. “Teach your children well, their father’s hell did slowly go by, and feed them on your dreams the one they picked, the one you’ll know by” (CSNY) David dreamed of a dwelling place for God in the midst of the city named Peace, a temple he was not permitted to build, but the son for whom he prayed would make the dream come true. David’s prayer that Solomon would do better than he is the prayer of every parent learning from the whole of life, wishing, hoping, praying their child will make fewer mistakes and know twice the joy and only half the pain they did and that well taught lessons and dreams picked will help the prayer come true. Amen. Come, Lord Jesus
Monday, November 28, 2016
It is one of my favorite visions of the future and I marvel at the heart and mind of the prophet who brought it to life by putting it to pen. The One who delights in the Lord will pair wolves with lambs, leopards with goats, calves with lions, bears with cows, infants with adders. It’s a recipe for carnage but in the imagination of the prophet the predator lies down with the prey for a nap not for lunch. The prophet envisions the accepted order of the natural world radically transformed by the One upon whom the Spirit of the Lord finds a resting place, who judges the poor with righteousness, who decides with equity for the meek and slays the wicked without breaking a sweat. We are baptized into the vision of Isaiah and anointed with the spirit of wisdom and understanding, counsel and might, knowledge and the fear of the Lord, joy in God’s presence. It is no small thing to be birthed again in the midst of the assembly and publicly joined with Christ and all who have been sealed by the Holy Spirit and marked with the cross of Christ forever. Welcome to the kingdom! Of course to be baptized into the vision is to be claimed by the future and called to live it in the present. The whole creation groans for us to do more than just recycle, as helpful as that is. It is a small planet we share and whatever we do to preserve and protect anticipates the peaceable kingdom in the “not yet” in which we live. And as we do the whole creation, subjected to frustration because the first humans were not satisfied with paradise, breathes a little easier even as it waits in eager expectation for the day when paradise lost is found and once again the earth is home for all creatures of our God and King. Amen. Come, Lord Jesus.
Sunday, November 20, 2016
Jesus, remember me when you come into your kingdom. The guilty one anticipates the kingdom of the innocent one. Without hesitating Jesus answers the prayer that is a plea with the promise of paradise, today. Of all the stories told of Jesus; walking on water, feeding five thousand, healing the blind, lame, and deaf, exorcising demons and yes, even raising a dead friend, this story at the end of Jesus’ life defines the royal character of Christ the King. “The kings of the Gentiles lord it over them… I am among you as one who serves.” The one Jesus called Abba said it this way “I desire mercy not sacrifice.” In light of God’s own stated preference how can one continue to hold onto the idea that the righteous rage of Abba could only be appeased by the blood sacrifice of the innocent Son dearly loved? No. In the promise of paradise to a criminal justly condemned, in forgiving those who sure as hell knew what they were doing, the character of God is revealed and by descending to the place of the dead we are guaranteed there will be no where God is not. Jesus. Remember me.