Tuesday, September 19, 2017

Lectionary 25 A - Psalm 145:1-8

Psalm 145:1-8
“One generation commends your works to another” is the way the faith has been passed down through the ages so that the ancient story of mighty acts and awesome works is not lost. More than a myth the ancient story is retold in the living language of the generation entrusted to bear it into the infinite future. Granted, the “passing on” generation always hopes that their way of telling the story will be as enduring as the story itself and that the generation “receiving” the gift will not throw away the wrapping it came in. But the truth is our way of understanding “the Lord gracious and compassionate, slow to anger and rich in love” is the same for every generation, even if it’s shared on a Kindle instead of a scroll.

Monday, September 18, 2017

Lectionary 25 A - Jonah 4:1-11

Jonah 4:1-11  
Debate about the Book of Jonah is often focused on the detail of the “whale” and whether someone could be swallowed up and survive. Those who read the story as literal truth do so out of reverence for the scriptures as the source and norm of all doctrine and faith and believe if you doubt the literal truth of one story all the other stories are called into question. Those who read Jonah as a parable or allegory also reverence the scriptures as the source and norm of all faith and doctrine but believe a story does not need to be literally true to be true. The point of this story, which I am quite willing to swallow as literally true, is in chapter four. Jonah did not want to go to Nineveh because he knew God would be merciful and forgive the enemies of Israel and that was “very displeasing to Jonah, and he became angry.” (4:1) God provided shade to cool Jonah’s jets but then struck it down to make a point and Jonah sitting in the hot sun and lamenting the burned up bush was “angry enough to die.” (4:9) With or without the big fish story this is the part of the text that is literally true about us especially when like Jonah we care more about the bush of our own understanding than the “great city” of fellow believers whose fish story may be bigger, or smaller, than ours.

Thursday, September 14, 2017

Lectionary 24 A - Romans 14:1-12

Romans 14:1-12
I think vegetarians might have a quarrel or two with the apostle Paul over who is the weaker brother or sister, after all it's not easy to be vegetarian at a Texas BBQ joint. Thank God for pickles! Of course vegetarians take a little bit of ribbing in Texas but maybe not the same as in the early church where “you are what you eat” were fighting words. Centuries of animosity between Jew and Gentile did not disappear overnight. If anything the differences that could largely be avoided through segregation were now inescapable. So Paul reminds them that they are no longer defined by their personal piety for they all belong to the Lord who welcomes Jew and Gentile alike. That is the part we miss when we elevate one form of piety above another without recognizing that the only question that matters is does it please the Lord. Of course what really pleases the Lord is when we live in harmony with one another which in the end is the highest form of praise. 

Tuesday, September 12, 2017

Lectionary 24 A - Psalm 103:1-13

Psalm 103:1-13
This is a “bless the Lord, O my soul” psalm for all who are weighed down by the debt of their sin and held captive by the bill come due that cannot be repaid. That is not to say we do not need to hear God’s accusing voice or consider the anger of the Lord. No, our rebellious ways grieve God in the same way that a child’s willful act of disobedience troubles a parent. But God has determined to put aside righteous wrath in favor of mercy and compassion for God’s own sake because God’s soul is blessed when ours are set free. That is not to say IT does not mean we are set free to continue grieving God and add to our deficit.  As the apostle Paul says it is for freedom that we have been set free (Galatians 5:1). The gift of beginning each day with “bless the Lord, O my soul” is to be embraced by the steadfast love that knows no limits remembering anew the benefits that bless us and heal us from the dis-ease of our sin. Bless the Lord, O my soul!

Monday, September 11, 2017

Lectionary 24 A - Genesis 50:15-21

This is the happy ending to a story of sibling rivalry that led to violence and treachery and a father’s broken heart. It is as much our story as it is theirs. Like Jacob favoring Joseph because he grieves the death of Joseph’s mother Rachael we often do not anticipate the chain of events that follow in the wake of our grief. While Joseph can’t be blamed for being thrown down the well it was his boasting that pushed his brothers over the edge. We often speak in ways unbecoming without considering others. The violence and deceit that broke Jacob’s heart is the tragic consequence of jealously unchecked. This is our story as from Cain and Abel to the present human beings would seem to be predisposed to violence. But the happy ending is our story as well. Jacob blesses Joseph’s sons before he dies and maybe repents of that colored coat and the misery it brought. Joseph humbled by his journey from favored son to slave to master of Egypt’s grain surprises his fearful brothers and the family torn apart by deceit is restored in shared tears. It might read like a fairy tale but the truly happy ending to this story flows from a Father’s broken heart over his children’s warring madness who showing no favorites takes on the form of a servant to suffer the harm of the cross in order to preserve more than just “a numerous people.” It is God’s hope that knowing what we know we would be more inclined to live the end of story than the part of the story that comes more naturally to us.