Thursday, September 19, 2013
Pentecost 18 C - Luke 16:1-13
I
don’t know what Jesus was thinking as friends made by dishonest wealth are more
than likely “friends in low places” (Garth Brooks) and one wonders what sort of
eternal home they own. But that’s the problem with this parable. It doesn’t fit
any of the familiar parable patterns where the characters are clearly defined
and the conclusions to be drawn are obvious. In this case compound cheating
with interest is commended and the children of light are encouraged to imitate
the children of this age. But maybe we are not to put much stock in the
master’s admiration of the dishonest steward, after all the steward is still without
employment and there is no guarantee that the friends gained by dishonesty will
prove trustworthy. What if we are not meant to put this story into a neat
parable package that can be filed away and forgotten? Maybe the point of the
parable is in the unsettling nature of it and the lesson to be learned is that
it reveals the truth about our attempt to serve two masters by neither hating
wealth nor fully
loving God.
I like Peterson's paraphrase/interpretation: "I want you to be smart in the same way - but for what is right - using every adversity to stimulate you to creative survival, to concentrate your attention on the bare essentials so you'll live, really live . . ." It seems God wants us to be street-smart-savvy when it comes to looking after our eternal future. Renee Kiel
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