Easter 5 B - Acts 8:26-40

Acts 8:26-40

The Ethiopian eunuch was well respected in the court of Candice but in Jerusalem he was denied access to the temple of the faith he was so anxious to understand. Cut off from the people of God by race and circumstance he none-the-less worshipped the God whose holy word branded him unclean. It is no surprise then that one so excluded would be drawn to the suffering servant described by Isaiah and wonder if the word about the prophet or someone else might also be a word for him. So God sends Philip the Greek to evangelize the African official into the faith of Jesus the suffering Jew. Irony is not lost on the Lord. Truth is the eunuch already had all the faith he needed and indeed was the one who asked the question, “What is to prevent me from being baptized?” Unfortunately the church has more often than not excluded those who in the church’s estimation are lacking, without allowing that God is more than able to compensate for whatever we are without.

Easter 4 B - 1 John 3:16-24

1 John 3:16-24

If my mind could convince my heart of the surpassing greatness of God’s goodness maybe it would stop condemning me. But then maybe the purpose of the condemning heart (aka conscience) is to get the mind to pay attention to what the hands are doing or the mouth is saying. Word and speech and truth and action are to work together for the common good which includes our own. That is because when we please God by helping others we are gifted with the Spirit of a quiet heart, a peaceful mind, a mouth full of praise and hands that help.  Martin Luther said it this way “A Christian is a child of the Holy Spirit, an heir of eternal life, a companion to the holy angels, a ruler of the world, and a partaker of God’s divine nature. A Christian is a wonder of the world, a terror to Satan, an ornament of the church, a desirable object of heaven with a heart full of fire, with eyes full of tears, with a mouth full of supplications and with hands full of good works.”

Easter 4 B - Psalm 23

Psalm 23

Souls are restored when guided along right pathways even if it takes a rod and staff to get us there. That’s because we can get lost in the shadow valleys of this world where the lines between right and wrong are obscured by selfish desire and sinful pride. Truth is our sight can adjust to low light and we can grow accustomed to being less than we were meant to be and before you know it we can’t tell the difference between a green pasture and a desert. But the Lord like a shepherd does not abandon us to our wandering ways but prods us with the rod of the Law even as the staff of the Gospel frees us to live into peaceful places of soul refreshing rest.  

Easter 4 B - Acts 4:5-12

Acts 4:5-12

The same Peter who cowered in courtyard and wept bitterly because of it has become the rock who will not back down even when confronted by the powers that be who “crucified Christ”. But that is what resurrection can do to you that the cross cannot. I don’t mean that we neglect the mandate to preach Christ crucified. We wouldn’t pay attention to this Galilean prophet if after being as dead as you and I will one day be he hadn’t walked out of the tomb. The Romans crucified Jews all the time. But as a good friend and colleague pointed out to me the other day our focus on the cross can obscure the point of the resurrection. We are meant to be transformed into resurrection people even if the cross is the way we get there. The cross accuses and convicts and like Peter brings bitter tears – and rightly so. But on the third day those who cower in courtyards of their own design are to walk out of tombs of shame and guilt to live as people set free from sin and death once and for all. It doesn’t mean we stop sinning or falling short of all we will one day become. It does mean we recognize that confession is for the amendment of our sinful life and act accordingly.

Easter 3 B - Luke 24:36-48

Luke 24:36-48

“Peace be with you” doesn’t do the trick. “Look at my hands and feet” doesn’t dispel disbelief. Even touch me and see doesn’t get a “My Lord and my God!” But eat a piece of broiled fish and maybe the impossible will seem more plausible to doubting disciples. In the everyday necessity of nourishment the crucified, dead and buried Messiah is accepted as really resurrected. It is the final and most intimate act of the incarnation that the One who rose beyond the boundaries of death and life entered this realm again to share a morsel with those still bound by mortality so that seeing would be believing. In that sense “have you anything here to eat?” might be the most grace filled words ever spoken by Jesus.

Easter 3 B - 1 John 3:1-7

1 John 3:1-7

There is no way around it. Since we all sin we are all guilty of lawlessness even though in the love the Father has lavished upon us we are children of God now and when Jesus is revealed we will be like Him. That means even as children of God by virtue of our rebellious nature we do not abide in God or know God or see God. But then John will go on to say, “This is love: not that we loved God but that God loved us…” (1 John 4:10) So the ultimate consequence of our lawlessness is that God loves those who do not love in equal measure but who purify themselves with the hope that when we do see Him as He is Jesus will not see us as we are but what we were always meant to be.

Easter 3 B - Psalm 4

Psalm 4

When we love illusions and seek after lies we lose sleep even if we pass out in the process. Like a good magic trick we ask to see it again and again, albeit more slowly this time. But we never quite catch the sleight of hand or see the trap door in action until it’s been sprung. That dishonors God’s glory because living the lie devalues our own being. God’s desire is to do wonders in and through and with us so that gladness of heart is our everyday experience even when we are in distress. I would hope the answer to “how long will you dishonor my glory” is not “as long as I have breath in my being” but even if it is I trust that the wonder God can do in and through and with us is no magic trick.

Easter 3 B - Acts 3:12-19

 Acts 3:12-19

The scene that precedes this speech to the people is the healing of the lame man. “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk.” (Acts 3:6) I’m sure there were some in the crowd who had not called out “crucify” and so can hardly be held responsible for killing the “Author of life”. And even if Peter claims it as Gospel truth Pilate never intended on letting the peasant preacher go free. Jesus was far too disruptive to peace in Judea which made him far too dangerous to Pilate and hence to Rome. Furthermore Peter and all the disciples deserted Jesus in his most desperate hour. But maybe Peter has forgotten his curses in the courtyard? Then again being Holy Spirit anointed with fire and tongues and preaching on Pentecost and being God’s agent for “lame man walking” might mean you forget “I once was blind” because “now I see.” We all act in ignorance even though we claim to know the truth which we easily trade for the lie because we can’t tell the difference. The place of peace is a balancing act of absolute responsibility and perfect freedom which is often expressed as self-righteousness in the case of the former and the habits of hedonism in the case of the latter. It might sound as if we are between a rock and a hard place. But true peace is in recognizing our limitations. Some repent of trying to control everything. Others repent of being controlled by anything. No matter what side of the equation you find yourself the path to peace is to repent and turn to God who is more than able to overcome our lameness.

Easter 2 B - John 20:19-31

John 20:19-31

In the Gospel of John believing is seeing. We can speculate as to Thomas’s whereabouts that first day of the week but his absence is for our benefit as we who have no hope of seeing nail scarred hands or spear pierced side are blessed by believing none-the-less. I don’t know if my “not seeing” believing is due to childhood indoctrination – my guess is I’ll be a cradle to grave Christian – or because the story continues to capture my imagination and stir my soul, but for whatever reason I have attached my life to his and even when I fail to live the life in his name I trust Jesus’ life is somehow lived in mine.

Easter 2 B - 1John 1:1-2:2

1 John 1:1-2:2
Sin by its very nature is deceptive so that even when we confess our sins we can walk in the darkness that masquerades as light. That is why posting the Ten Commandments on every street corner of the planet won’t get the job done. We tend to think of sin as behavior which means we can do something about it. It might be a carrot or a stick but in the end the cure for sin is encouragement or enforcement. But sin is far more devious and demonic so that while behaviors might be modified the root cause is not. To use the old language - we are by nature sinful and unclean – which means our orientation is rebellion and resistance to the relationship God desires to have with us. So what can we do? We confess that we do not want to be all that we were meant to be and trust that God’s mercy is more than able to break through the darkness that clouds our vision - and not only ours, but the darkness that engulfs the whole world. When attitudes change, not by threat or reward but the compelling love of Christ the grip of sin will be loosened and we will walk more fully in the light of love which is a real relationship with God.

Easter 2B - Psalm 133

Psalm 133

In three short verses Psalm 133 states the obvious and makes me wonder why the church doesn’t pursue unity with more purpose. Instead of pouring the precious oil of peace on each other we heap insults on each other's heads and draw theological lines in the sand staining the collar of our robes with division. You might expect this of the more strident traditions but even the Unitarians, or so I’m told, don’t always get along. Go figure. The fragrant extravagance of good and pleasant unity imaged by the psalmist is the blessing that falls from heaven and unity is bestowed from above whenever it is understood from below as the very essence of what it means to claim Christ as Lord.

Easter 2 B - Acs 4:32-35

Acts 4:32-35

When believers are of one heart and mind there are no needy persons among them because believers are of one heart and mind. When hearts and minds go their own way members who withhold are struck down dead (Ananias and Sapphira) and widows who speak Greek are denied food for speaking Greek. (Acts 6) It should be of some comfort to us that those who witnessed the resurrected Christ are subject to the same folly as those of us who have no hope of seeing, let alone touching, nail scarred hands and spear pierced side. Or maybe it should be cause for concern for us that even those who witnessed the resurrected Christ continued to operate as if he were still dead.

The Feast of the Resurrection Year B - 1 Corinthians 15:1-11

1 Corinthians 15:1-11

“I would remind you brothers and sisters, of the good news…” is a recurring theme of the Corinthian correspondence. Divided loyalty (I follow Cephas, I follow Apollos, I follow Paul, I follow Christ) leads them to argue over minor matters, treat the body of Christ with contempt by making a mockery of the unifying meal, and neglect the greater gift of love in favor of flashier outward signs. The good news reminder shouldn’t be lost on us who have received and now stand in Paul’s proclamation. The Christ who appeared to the long list of witnesses and lastly to Paul has appeared to us whenever in the face of death (our own or the death of those we love) we believe life will have the last word. And reminded that the last word belongs to the life of Christ means every word belongs to Christ, which clearly includes those we speak to each other.

The Feast of the Resurrection Year B - Psalm 118

Psalm 118

The Lord is the psalmist’s strength and song because in the “day that the Lord has made” the right arm of the Lord has acted valiantly. But what about the days when “the Lord punished me sorely” and the only place left to go was to be handed over to death?  If every day is a day the Lord has made then the Lord is my strength and my song even in the days that are dark. The promise of what will be is believed because of what has been so that in times of being “sorely punished” one can still hear the echoes of rejoicing and trust they will return. Even the stone rejected cried out in anguish, “My God, My God” before attaining chief cornerstone status. And because the Lord himself was “punished sorely” but not handed over to death forever we can give thanks to the Lord even when our song of salvation is a lament.

The Feast of the Resurrection Year B - Acts 10:34-43

Acts 10:34-43

God’s “no partiality” is still particular even if the promise to Jews was extended to Gentiles. That doesn’t mean the nature of the arrangement wasn’t radically changed. God cut circumcision, the signature sign of the covenant, along with the restricted diet, the observance of days, the sacrifices, etc. But the new “no partiality” is still only shown to those who fear God and do what is right. That means in the most important way nothing has changed in that fearing God and doing what was right was always what God had in mind, even if those who lived the outward signs failed to embrace the inward ways. God desires relationship not sacrifice. So how do we who are the recipients of the new “no partiality” repay the favor? I’m afraid we write new rules and make our peculiarities particular to God. Who knows if the God who gave up kosher to include those who preferred pork might also give up all things for the sake of those God always intended to include in the “no partiality” covenant. Who knows? What we do know is that God determined to die, hung on a tree, for the sake of those who could care less and that means God is partial to those who show no partiality.

The Sunday of the Passion Year B - The Passion According to Mark

The Passion According to Mark

The Passion of the Christ according to Mark begins with a woman (name forgotten) who is remembered for her costly act of devotion and ends with two women (names remembered) who see where “he was laid”. It is a story with the usual cast of characters in a human drama; betrayers, deniers, accusers, abusers, the clueless crowd crying crucify and the faithful few fear scattered and hiding. In the center of it all is the One to whom the “beautiful thing is done” by the name forgotten as a sign of the burial that the names remembered see. From the table with the twelve to the garden of “take this cup from me” the confident One who predicts his death and resurrection moves inextricably to the moment when “My God, My God why have you forsaken me?” means the Holy One bears the full weight of the world gone horribly wrong. Not that God the (perfect) Father turns his back on the (sin carrying sacrifice) Son but that God enters so fully into the human rebellion against Divine desire that the power and majesty of the “in the beginning” creating Word is abandoned to the inevitable reality of “he emptied himself and humbled himself unto death.” (Philippians 2:7-8) A God divested of power is a God quickly stripped of life. So the beginning is as important as the end. The woman (name forgotten) is remembered because the one she anointed for burial while alive came back to life after he was dead and the women (names remembered) could point to the empty place where “swear to God” they saw him buried.

The Sunday of the Passion Year B - Philippians 2:5-11

Philippians 2:5-11

I cannot say equality with God is something I would let go of and I’m guessing you wouldn’t either. And if I found myself on other side of the divine I would not choose the cross as my exit strategy. So God is not like me although God hopes in not being like me I might be more like God – “Let this mind be in you.” If God were a gambler we would clearly be the long shot but then again God is “all in” and has nothing to lose except his life – which in the end turns out to be the winning hand. So I guess “let this mind be in you” means be like God and risk everything on a losing hand.

The Sunday of the Passion Year B - Psalm 31:9-16

Psalm 31:9-16
Psalm 31 is the song of sorrow for the multitudes who suffer strength failing sighs and waste away with grief. Scorned by enemies and abandoned by friends they are forgotten like the long dead though they live in plain sight. We should take note that in the Christ God chose to embody this psalm instead of “Be still and know that I am God!” (Psalm 46) even though in the end every knee will bow and every tongue be silenced, except to declare Jesus is Lord. (Philippians 2:10-11) The story of the passion, from palm fronds raised in praise to the palms of his hands pierced by nails, is the story God chose to incarnate. I know in light of what I’ve written the old saying attributed to Mary Harris "Mother" Jones, “comfort the afflicted and afflict the comfortable” might be apropos but I think comfort might be its own affliction when God so clearly identifies with the opposite. So I will confess that even my “worst of times” would be the “best of times” for those who “are as useless as a broken pot” and the only hope I have is that God does not hold the affliction of my comfort against me. But then “to whom much is given much is required” means those afflicted with plenty are called by Christ to use their “much is given” to comfort those who are afflicted by want and thereby enter Psalm 31 with those who really live it.

The Sunday of the Passion - Year B

 Isaiah 50:4-9

James, the brother of the Lord, presumes teachers will be judged more strictly for no other reason than presuming to be teachers. (James 3:1) No one received a harsher and less deserved judgment than his half brother, the one given “the tongue of the teacher” who did not hide his face from insult and spitting. But the lesson the teacher learned "morning by morning" was not sufficient to sustain his life when at the third hour he was stripped naked and nailed to wood. Of course it was because in faithfulness he gave his back to those who struck him and his cheek to those who pull out the beard that the Word made flesh was not put to shame even when subjected to a cruel and unjust death. This is the mystery of God becoming one with all that has gone so horribly wrong with the creation so that the creator is crucified by those created in the image of God. And the final irony is that he is killed for being more righteous than the religion he comes to redeem. If that were the end of his story the story of the world’s suffering would have no end, but since his end is our beginning the weary world will be sustained by the word that even death could not silence.

Lent 5 B - John 12:20-33

John 12:20-33

“We wish to see Jesus.” My grandmother, Lillian Smith, saw Jesus at the foot of her bed a few nights before she died. Her dog Julie was there too. If that mean little Schnauzer can get into heaven there’s hope for everyone. I’m just saying.