This is not the sort of job description one wants to receive but then it seems to be the prophet’s lot. Ezekiel is sent to speak truth to a nation of obstinate and stubborn rebels. Isaiah is sent to a people “ever hearing but never understanding… ever seeing but never perceiving.” (Isaiah 6:9) Jeremiah is made to be a “fortified city, an iron pillar, a bronze wall” to stand against the kings of Judah, the officials, the priests and the people of the land. (Jeremiah 1:17) I’d prefer to be a kinder, gentler prophet like the “Comfort, comfort, ye my people” Isaiah (40:1) or the “I know the plans I have for you says the Lord” Jeremiah. (29:11-13) But it appears healing words cannot not be heard unless harsh ones till the soil of stubborn souls in the same way that the “Thus says the Lord” truth to be told about us makes us receptive to the good news of the Gospel. “Come let us reason together. Though your sins are scarlet they shall be as white as snow…” (Isaiah 1:18) Bad news becomes good news when we receive the corrective word of the Lord as an invitation and not condemnation. Or as Ezekiel will say later "As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. ” (33:11)
Monday, July 2, 2012
Pentecoat 6b - Ezekiel 2:1-5
Ezekiel 2:1-5
This is not the sort of job description one wants to receive but then it seems to be the prophet’s lot. Ezekiel is sent to speak truth to a nation of obstinate and stubborn rebels. Isaiah is sent to a people “ever hearing but never understanding… ever seeing but never perceiving.” (Isaiah 6:9) Jeremiah is made to be a “fortified city, an iron pillar, a bronze wall” to stand against the kings of Judah, the officials, the priests and the people of the land. (Jeremiah 1:17) I’d prefer to be a kinder, gentler prophet like the “Comfort, comfort, ye my people” Isaiah (40:1) or the “I know the plans I have for you says the Lord” Jeremiah. (29:11-13) But it appears healing words cannot not be heard unless harsh ones till the soil of stubborn souls in the same way that the “Thus says the Lord” truth to be told about us makes us receptive to the good news of the Gospel. “Come let us reason together. Though your sins are scarlet they shall be as white as snow…” (Isaiah 1:18) Bad news becomes good news when we receive the corrective word of the Lord as an invitation and not condemnation. Or as Ezekiel will say later "As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. ” (33:11)
This is not the sort of job description one wants to receive but then it seems to be the prophet’s lot. Ezekiel is sent to speak truth to a nation of obstinate and stubborn rebels. Isaiah is sent to a people “ever hearing but never understanding… ever seeing but never perceiving.” (Isaiah 6:9) Jeremiah is made to be a “fortified city, an iron pillar, a bronze wall” to stand against the kings of Judah, the officials, the priests and the people of the land. (Jeremiah 1:17) I’d prefer to be a kinder, gentler prophet like the “Comfort, comfort, ye my people” Isaiah (40:1) or the “I know the plans I have for you says the Lord” Jeremiah. (29:11-13) But it appears healing words cannot not be heard unless harsh ones till the soil of stubborn souls in the same way that the “Thus says the Lord” truth to be told about us makes us receptive to the good news of the Gospel. “Come let us reason together. Though your sins are scarlet they shall be as white as snow…” (Isaiah 1:18) Bad news becomes good news when we receive the corrective word of the Lord as an invitation and not condemnation. Or as Ezekiel will say later "As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. ” (33:11)
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