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Corinthians 10:1-13
I do not want you to be unaware, brothers and sisters, or in other words, “you better not shout, you better not pout, you better not cry, I’m telling you why…” What do we do with Paul’s warning or veiled threat, depending on which side of the line you are standing? I suppose the first thing we have to ask ourselves is do we believe what Paul is saying? That 23,000 fell in a day for getting up from the table to play and others putting Christ to the test had good reason to fear snakes while still others should have kept their mouths shut and their complaints to themselves. And more to the point that this is a Divine object lesson to keep the Corinthians, and us I suppose, from making the same mistake and suffering a similar fate? From the perspective of God’s grace these verses carry less weight than the “still more excellent way” of the thirteenth chapter of this same letter but they cannot, and I might add, dare not be dismissed so easily. The reason being, as Paul will tell the Romans, is that God has determined to be both just and the one who justifies. There will be a reckoning and a pardon will be necessary for whether we think we are standing or not we have all fallen into the ways of temptation and are without exception guilty of being less than God intended us to be. To think or claim otherwise is to engage in theological immorality by testing the grace of God without accepting the consequence of sin or acknowledging the cost of our rebellion to the Christ. But in spite of our weakness God is faithful and the strength to be tested is not our will power but whether we endure our falling by trusting the way out God that has provided.
I do not want you to be unaware, brothers and sisters, or in other words, “you better not shout, you better not pout, you better not cry, I’m telling you why…” What do we do with Paul’s warning or veiled threat, depending on which side of the line you are standing? I suppose the first thing we have to ask ourselves is do we believe what Paul is saying? That 23,000 fell in a day for getting up from the table to play and others putting Christ to the test had good reason to fear snakes while still others should have kept their mouths shut and their complaints to themselves. And more to the point that this is a Divine object lesson to keep the Corinthians, and us I suppose, from making the same mistake and suffering a similar fate? From the perspective of God’s grace these verses carry less weight than the “still more excellent way” of the thirteenth chapter of this same letter but they cannot, and I might add, dare not be dismissed so easily. The reason being, as Paul will tell the Romans, is that God has determined to be both just and the one who justifies. There will be a reckoning and a pardon will be necessary for whether we think we are standing or not we have all fallen into the ways of temptation and are without exception guilty of being less than God intended us to be. To think or claim otherwise is to engage in theological immorality by testing the grace of God without accepting the consequence of sin or acknowledging the cost of our rebellion to the Christ. But in spite of our weakness God is faithful and the strength to be tested is not our will power but whether we endure our falling by trusting the way out God that has provided.
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