Pentecost 5b - conclusion

This morning I did my fourth LA Fitness boot camp in as many days with one more to go tomorrow. I’m not sure why I decided to (pardon my French) kick my butt all week long but as a result I’m finding it is difficult to get out of bed, get into my truck, sit down, stand up, in fact, anything that involves hamstrings and (pardon my Latin) the gluteus maximus is pretty much painful. The Pentecost 5b texts are all about healing. God’s never ceasing love and mercy means even when our lives are filled with grief and sorrow faith lives in the parenthesis (there may yet be hope). When our life is dressed in sackcloth and wailing the promise of an eternity of dancing dressed in garments of joy is a song that can be heard in the here and now despite the difficulty of each day. The help that Jerusalem needs is in the pockets of the Corinthians and their generosity will be healing for both. The woman bleeding and the girl dying both needed Jesus but the woman’s faith after the fact and Jairus trusting Jesus even when his daughter was already dead are miracles we can mimic.

Pentecost 5b - Mark 5:21-43

Mark 5:21-43

It is a story of two women healed (even if one is a girl). Both are anonymous – one named by a condition – the other by a relationship. The bleeding woman is as dead as Jairus’ daughter will soon be. She is cut off from the community by her unending flow and has been impoverished by physicians whose skills have failed her. She would have been invisible to those who did not know her and those who did would have shrunk back for fear of contact contamination. In her desperation she doesn’t care. “If I but touch the hem of his robe…” I imagine through twelve years of bleeding she’s had faith in other options. The reputation of the Mayo Clinic of her time, a perfect sacrifice offered in the Jerusalem temple, the dedication of her first born if God made it possible, etc. etc. That is until they failed to live up to her hope. That means the faith of this moment has less to do with her and everything to do with the One in whom she placed it. The faith that follows and is more remarkable than a desperate act is that after having been made well she is free to walk away without anyone being the wiser but instead steps forward and admits to touching a man in public while she was bleeding and that Jesus did what no one else had been able to do in twelve years of trying. The daughter of Jairus has been alive as long as the woman has been bleeding. Her father shows the same sort of courage born of desperation that the woman did. No doubt members of the synagogue have heard of the Galilean preacher and wonder if their leader has lost his mind, but he believes Jesus is his and his daughter’s only hope. Even when the dreadful news reaches Jairus he listens to Jesus  (who by the way is now unclean by virtue of the woman’s touch) and no doubt urges him on, “hurry then!” Jesus passing through the wailing crowd, ignoring the ridicule of his prognosis, takes the hand of “the little girl” and speaks life into her dead body.  So it will be with us, maybe in the here and now if God so chooses to gift us with healing of earthly aliments, but most certainly in the life to come when with our hand in his he will say, “get up!” And so we shall.

Pentecost 5b - 2 Corinthians 8:7-15

2 Corinthians 8:7-15
The context for this portion of the Corinthian correspondence is the collection for the saints in Jerusalem who were suffering extreme poverty during an extended famine. The fundraising has stalled and the weekly installments (1 Corinthians 16:2) have come up short. I image there were a good number of wealthy Corinthians who used the occasion to point out the foolishness of selling all your possessions and holding everything in common. (Acts 2:44-45) Paul, ever the pragmatist, appeals to their pride, the very thing he has previously argued against. But maybe this is where the thirteenth chapter of his first letter “If I speak in the tongues of men and angels and have not love I am a noisy gong and a clanging cymbal” is wedded to the words of Jesus’ half-bother James. “Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed, “but does nothing about their physical needs, what good is it? (James 2:15-17) If we have been made rich by the poverty of Christ how can we not be generous toward the needs of others? Paul would not have said it that way, maybe because he couldn’t see grace in the law, but James, who as blood kin is closer to Jesus, states the obvious. Faith without works is no faith at all. Maybe that is why James sounds more like his half-brother Jesus than Paul does. If someone is hungry give them food. If someone is thirsty give them something to drink. If someone is naked clothe them. If someone is in prison visit them. If someone is without shelter house them. If your brothers and sisters in Jerusalem are in need, do whatever you can do to help them. It's a no-brainer. But Paul would clean it up a bit and say, in doing so you will excel in the generous undertaking of doing for others as has been done for you. Which means, "Just do it."

Article from SamMarsh.net Paul's collection for the saints

Pentecost 5b - Psalm 30

Psalm 30
Psalm 30 knows a thing or two about suffering. Enemies threatened. Health was lost. The mouth of the grave was wide open. The night was filled with weeping. But Psalm 30 sings of sorrow from the perspective of deliverance. You lifted me up. You restored my health. You denied death its due. You met me in the morning with joy. That is good news for anyone on the other side of trouble. The question is this; can we sing the song of deliverance before the song of suffering is stilled? Or better yet, can we praise God from the pit of no profit and declare God’s faithfulness when our throats are as dry as dust? The answer might be in verse six. “While I felt secure I said, ‘I shall never be disturbed’.” And subsequently God’s face was hidden and fear filled the vacancy. That does not mean we live anticipating trouble. It means even in times of calm we count on God, and more than that, we believe God is not absent when enemies surround, vitality is sapped, death beckons, and weeping fills the night. It is because Jesus was surrounded by enemies, pierced by nail and thorn in hand and foot and forehead, and after descending to the grave broke free from death's grip, that we are confident, even when all of life is dressed in sackcloth and wailing, that we are destined for an eternity of dancing dressed in garments of joy. That will be when the song without ceasing is fully sung. In the meantime if all we can do is hum a few bars of the forever song it will be enough to get us through the night of weeping until we are welcomed by the eternal morning of joy. `

Pentecost 5b - Lamentations 3:22-33

Lamentations 3:22-33
Lamentations is not the happiest book in the Bible. It may be the most honest. The good news is that honesty does not need to be happy and that is comforting, at least to the degree we accept what it says as true. So Lamentations can proclaim God’s never ceasing love and mercies while keeping the parenthesis in place -(there may yet be hope) vs. 29. Wes Word, a Fort Worth, TX singer songwriter, sings it this way, “Tomorrow is just another yesterday – don’t worry ‘cause it’s all over soon.” I suppose you could hear that as a depressing commentary on life but when you wed it to his comment “we are the community we create” it is really an invitation to live fully into the day that exists between tomorrow and yesterday. So we wait quietly (or maybe not so quietly) for the Lord to act trusting that in the life between the forever tomorrow and all our yesterdays the community God has created in the Christ, through us, for the world is abiding grace, confident hope, enduring love.

Lectionary 4b - conclusion

Job 38:1-11; Psalm 107:23-32; 2 Corinthians 6:1-13; Mark 4:35-41

Last Sunday I drove from Toledo to Columbus through a Texas size thunder storm, or in other words, end of the world wrath of God weather in 3D. Thank heaven for hazard lights and sensible drivers, or in other words, anyone but Texans in pickups driving over bridges in a Forth Worth ice storm. There were some white knuckle moments to be sure and a thought of pulling over and letting the storm pass by but since I was “halfway there” I thought I’d keep going driving “on a prayer.” (Bon Jovi) Job prays for a day in the celestial court to plead his case but when God questions him out of the whirlwind “where were you…” the peace that stills his suffering is his confession “I’ve spoken of things too great for me to understand.” The psalm describes those who go down to the sea as sailors overwhelmed by wind and wave so that they that reel and stagger as if drunk until despairing of their skill to weather wind and waves they cry out to the Lord whose steadfast love stills the storm. Paul, hoping to still the storm of conflict in the Corinthian congregation so that the grace of God will not be accepted in vain, gives his life away to those who dismiss it, or more to the point despise it, for the sake of the Lord who himself was despised and rejected. And the disciples who take Jesus into their boat “just as he was” want him to be “more than he is” when wind and wave rise against them. But when the sleeping Savior wakes to still the storm they discover that “just as he was” is more than they could hope for or imagine and I dare say the same is true for us.  

Pentecost 4b - Mark 4:35-43

Mark 4:35-41
It was Jesus’ idea to sail across the lake but it was the disciples who took him in the boat “just as he was.” It’s an odd thing to say but perhaps explains why Jesus is sleeping in the stern while the disciples struggle to keep the boat from sinking. Just before setting out to sea Jesus was teaching all day. Before that he was hemmed in by crowds trying to touch him for healing. He was “outed” as the “Son of God” by demonic spirits and at the same time accused by Pharisees of being in league with the devil. And to top it off his own mother told him to stop acting like a lunatic. No wonder he needed a nap. But “just as he was” is more than a reference to how he was at that moment. Jesus is the “where were you when I laid the earth’s foundations” (Job 38:4) and yet cannot keep his eyes open in the center of a cyclone. He is weakened and wearied by wearing human flesh, not as a garment one can take off and send to the cleaners, but real life flesh and blood, skin and bone, muscle and sinew, organs and beating heart. When the storm causes the disciple’s courage to melt away and they “stagger and reel like drunkards at their wit’s end” (Psalm 107:27) they wake the One “just as he was” to question his motives and ability. “Don’t you care..?” means they want and need him to be more than “just as he was.” Maybe we do as well? Perhaps we’d prefer a superman Jesus who swoops in to save us or a supermarket Jesus who provides for all our needs or a problem solving Jesus who resolves all our dilemmas. I’m not saying Jesus doesn’t save or provide or address dilemmas. Jesus stills the storm for the disciples and for us is a very present help in times of trouble. (Psalm 46) But an equal if not greater truth is that Jesus became just as we are so that we might become just as he was. Or better, maybe it means we can be like Jesus and be “just as we are” at the same time? Frail and foolish and yet filled with faith that on a good day might even still a storm or two for people who are perishing.

Pentecost 4b - 2 Corinthians 6:1-13

2 Corinthians 6:1-13
If the contentious Corinthians were not the proverbial “thorn” in Paul’s flesh they were certainly a pain in the you know what. And yet his heart “wide open” is willing to endure ridicule and rejection for the sake of these people puffed up with pride who have accepted the grace of God in vain. Not that Paul is without fault. Lord knows he can be arrogant and rude, but in this case I believe he is genuine in his affection and his desire that the grace of God overcome the obstacle the Corinthian Christians have put in its way. That’s because unity within the body of Christ is essential to the mission of the church. So it is with us when relationships within the body of Christ are strained and divisions and dissent cause us to close our hearts to one another. But if we recognize that today is the acceptable time, today is the day of salvation, then the temporal matters over which we might argue lose their import and we are able to live the freedom found in the grace of God. That means we live today in the way we will when all things are made new. There will be no divisions in the forever future. The vast multitude of every race and language will sing the same song and eat from the same table on the holy mountain and no one will be greater or less than anyone else. The church is meant to be a reflection of that future so that those outside the church will come to believe that the Lord has listened to them as well and the acceptable time is always now, the day of salvation always available.

Pentecost 4b - Psalm 107:1-3, 23-32

Psalm 107:1-3, 23-32
Psalm 107 is a long song that details the troubles the people of God get into when they rebel against God’s commands. They wandered in desert wastelands, were imprisoned in darkness, afflicted with sickness and set adrift on stormy seas. But when they were humbled by oppression, calamity and sorrow then they cried out to the Lord and every time they did the Lord delivered them. We might not be set adrift on the sea but we experience times when we stagger and real like drunkards and all our skill is to no avail. When hope hangs on by a thread we cry out to the Lord in our distress and whether the storm is stilled or we are, the truth is God is always present with steadfast love and wonderful works that are worthy of thanks and praise.

Pentecost 4b - Job 38:1-11

Job 38:1-11
After 37 chapters Job finally gets his day in the celestial court, although after God’s opening argument Job surrenders and cops a guilty plea, “Surely I’ve spoken of things too great for me to understand.” (Job 42:3) God’s “where were you…” might mean the question is not even ours to ask. It certainly means God doesn’t have to answer our “why?” We, like Job, his wife and his friends, would prefer a more predictable process where we can explain and in that sense control what happens to us. At the very least being the cause of what happens to us means we have someone to blame and in a weird way there is some comfort in that. But when life (i.e. God) refuses to play by any rules we can identify or codify we are tempted to complain bitterly like Job does while protesting his innocence, or hold onto our theologies more tightly like his friends do, or take Job’s wife’s advice and “curse God” (Job 2:9) and let ourselves and faith die. But I think living “I have spoken of things too great for me to understand” allows us to face circumstances beyond our control with a faith that depends fully on the One who was there when the foundations of the earth were laid. And the reason we can live without question or answer is because the God revealed in the cross asked the question for us “My God! My God! Why have forsaken me?” and answered it in “It is finished.” That does not mean we live through sorrow and pain as a prelude to the hymn of heaven but rather that we sing the forever future song in the face of the “light and momentary troubles” (2 Corinthians 6:17) of this life even when they are heavy and drawn out and we must sing through gritted teeth and weeping eye.

Pentecost 3b - conclusion

Tomorrow morning my brother and I will run our first race together. It’s a four mile out and back in Fremont, Ohio. Mike took up running last year and took off weight, which is a good thing for Heinze men since thanks to our father’s DNA our hearts need all the help they can get. We’re also celebrating my mother’s 80^th birthday which is also a good thing for the Heinze men, especially my dad. Long life lived well is a blessing that calls for a party. So after my brother and run the race set before us in Fremont we will gather around food and drink with family and friends and toast Mildred’s 80 years and wish her many more. The prophet Ezekiel imagines the Lord caring for the trees of the field as a metaphor for God’s tender care for Israel and us as well. The Psalm 92 song for the Sabbath gives thanks to the One who enables us to bear fruit, even in our old age. The confidence that comes from hope means we can live as new creatures in every circumstance. And the parables of the kingdom invite us to participate in what already is - the mystery of God come down so that the “thy kingdom come” can be seen and celebrated.

Pentrcost 3b - Mark 4:26-34

Mark 4:26-34
I think explaining a parable is like repeating the punch line of a joke and asking “get it?” It never works quite as well because it loses the element of surprise. And so without explaining it I think a parable of the kingdom is like the kingdom in that it is plainly stated and yet remains hidden. It is fully visible in unselfish acts and deeds of kindness that sprout from hearts and minds animated by the wind of the Spirit, especially when like a seed that sprouts it appears out of the dry soil of everyday lives. And yet a good bit of the time it is barely perceived in the same way we have a dream that upon waking lingers for a moment before being erased from our conscious memory. That is because our part is simply to participate in what already is. “Thy kingdom come, Thy will be done on earth as it is in heaven.” We pray the reign of God come down wherever and whenever and for whatever reason God so chooses so that we can live it. That happens when human beings get caught up in the mystery of God’s acting out in our world and act and speak in ways that mimic what God does, which is always about life and love. When we participate in what already is the branches of mercy are extended well beyond anything we could imagine or manufacture or explain. Surprise!

Pentecost 3b - 2 Corinthians 5:6-17

2 Corinthians 5:6-17
Before you get overly concerned (and therefore less than confident) with “all of us must appear before the judgment seat of Christ” read on to verse 14. “The love of Christ urges us on….” When we are motivated by fear of punishment or desire for reward we do not live the life of love even if we are as obedient as is humanly possible. If your first thought upon reading that is I’m am trying to excuse disobedience you are still thinking in terms of judgment. There is no freedom in that dynamic and therefore no Gospel. Every religion invented by humanity works on the principle of reward for good behavior and punishment for bad. But if we regard Jesus “no longer from a human point of view” – the innocent One died for the guilty multitude - a new creature is born who for the sake of God lives the life of love for others for the sake of love which is to say, God who is love. Now there may eternal consequences for choosing to live otherwise (there are without doubt temporal consequences) but thinking that the sum total of the Christian life is to get to heaven or avoid hell is equally damning because in the end it’s all about you and that means even an act of love is self-serving. So let’s leave the future in God’s hands and trust that in Christ everything has indeed been made new for only then can we be “always confident.”

Pentecost 3b - Psalm 92:

Psalm 92:1-4; 12-15
Psalm 92 is listed as a song for the Sabbath day but it is a good thing to give thanks to the Lord every day, morning, noon and night. Or as pop culture icon Spongebob Squarepants sang in Attitude of Gratitude. “Oh, I’ve got a whole new attitude, a life-time subscription to gratitude…I’m grateful for the life I am living, who knows how long I will have it...” Now you can’t manufacture such an attitude, but you do have the option to decide to live each moment as best you can considering each breath a gift which is how we manage to bear fruit even in our old age.

Ezekiel 17:22-24
The prophet Ezekiel imagines the Lord as the One who provides shade and shelter and sustenance for all creatures great and small. More to the point, the Great I AM is not far off and removed but intimately involved in the process of planting the noble cedar that produces boughs and fruit. “I myself will take a sprig…” I will set it out...” I will break off a tender one…” I myself will plant it…” In the same way the trees of the field recognize their vitality is determined by the Great “I will accomplish it.” The tall and green tree is brought low and made dry as the dry and low tree is made green and tall. Not as a preference but as God’s prerogative so that all will have to acknowledge God is master of seed and sun and soil and moisture.  Of course many a North Texan would prefer God dry up every last cedar in sight, especially when the wind blows and the pollen count goes through the roof.

Pentecost 2b - conclusion

I’m writing this conclusion for Pentecost 2b on Sunday afternoon, May 27 as the last of two weeks’ worth of blogs I wrote yesterday and today. Lauren, our administrative assistant, has been posting them every day since I began a two week vacation tomorrow - which is to say May 28th. Thanks Lauren. Hopefully they have been good words for you these past two weeks. I’m anticipating that my not working and writing blogs every day has been good for me as well. Instead I spent time with my son Josh on Mustang Island. I've ridden Seraphina along the levee more than a few times. Lisa and I spent time hanging with horses and went to Billy Bob's to see Travis Tritt. And I might get some time with Mary Ruth but since she just got her driver’s license and her mother’s car... well she is a busy girl. The lesson to be learned from Pentecost 2b is that temptation, like the story of the fall, is rarely recognized until it is too late. That means like the psalmist we often find ourselves crying out of the depths. But we do not lose hope because like Paul we recognize that whatever we go through is temporary – even the difficulties brought about by our own sin. Therefore the Jesus who raised a ruckus will also raise us, not just out of depths by forgiving sin, but into the new reality of the forever future where all is made new and Jesus' brother, sister, mother, and yes, father, are those welcomed by God’s gracious will.

Pentecost 2b - Mark 3:20-35

Mark 3:20-35
So much for family values! It is clear from the scriptures that Jesus raised a ruckus, and people have been trying to quiet him down ever since. It’s not hard to do. Jesus isn’t around to object to whatever we claim WWJD. Even the church has a vested interest in the status quo, especially where pensions and tax breaks for the clerical class are concerned. But Jesus was a radical for his time and place and upset everyone, even disciples who followed and a family who tried to understand. That’s because Jesus was living the limitless future in the far too constrained present where risking radical love gets you crucified. So how might we be brother and sister and mother to Jesus in our time and place? It might be giving away more than you hold onto or acting with more grace, thinking with less judgment, loving with fewer restrictions. That being said, just getting push back for one’s beliefs is not proof that you and Jesus are on the same page. But if we transform lives like Jesus did – fishermen who become fearless preachers, tax collectors who stop cheating, women who are welcomed as leaders, or a Pharisee who born from above steps out of the shadows – you can bet eternity we are doing the will of God.

Pentecost 2b - 2 Corinthians 4:13-5:1

2 Corinthians 4 13 – 5:1
2 Corinthians 4:16-18 is found in the occasional services book and suggested for use in times of illness or when one is near death. I tried to read these words to a friend and colleague at Harris Hospital, Fort Worth in July of 2007 a few days before he died and could not manage the words through the tears. Pastor Tom Allan stopped me with a hand on my shoulder and said, “It’s alright Phil. The gospel I preached my whole career was good enough for me then and it’s good enough for me now. I’m not afraid. And when I get to heaven I’ll mention your name.” I can never read these verses without thinking of that day and being eternally grateful for the grace extended to me by one who was infinitely more courageous and faithful than I am, which is why I’m glad Saint Tom intercedes for me even now, though he might need to do more than just mention my name.

Pentecost 2b - Psalm 130

Psalm 130

I’ve kept watch for more than one morning and as you might know the coming day is always too slow to dawn. That is the nature of waiting while crying from the depths of guilt, or worse, shame. But the psalmist trusts that the sins that are continually accusing us are not counted by the Lord which is why waiting can be endured with hope that with the light of each new day the sins of the past are erased from God’s memory. That is because the steadfast love of God is expressed in plenteous redemption which means there is no limit to the depths God will go to hear and answer our cry.

Pentecost 2b - Genesis 3:8-15

Genesis 3:8-15
The story of our beginning does not have to be literally true to tell the truth about us. We, like our first parents, will not be satisfied with paradise if there is one tree we are not allowed to touch. And so they believed the lie and acted on it thinking that the One who created them and provided for them was too good to be true. We’ve been living the lie ever since trapped in self-serving ways that are self-destructive, blaming each other and everyone else when we are the ones who are responsible for our own folly. Of course when paradise was lost to the ones created in God’s image it was lost to God as well for when the first humans were cast out of the garden the mercy of God was this – God went with them.

The Feast of the Holy Trinity Year B - Conclusion

I’ve spent a week blogging on the texts for the Feast of Holy Trinity Year B without saying very much about the Great One in Three / Three in One so I suppose I should say something today. At Calvary we make our pastoral interns preach on Trinity Sunday to make sure they are not Trinitarian heretics which they almost always are to one degree or another. That is because the doctrine of the Trinity is the proverbial slippery slope and one misspeak sends you careening off into the “ism” abyss. (i.e. Docetism, Modalism, Arianism, etc.) Not that most people in the pew would recognize a heretical intern in our pulpit unless of course they happen to speak poorly of the Texas Rangers, Cowboys, Mavericks, Stars etc. But actually it’s better if they just preach the Gospel as the doctrine of the Trinity is best left undefined so as to be believed as a mystery of faith, which allows us to embrace the God the historical Jesus choose to reveal as Father Son Spirit – all one phrase yet three words – which I’m sure has got to be heretical on some level.