The
“all that is within me” (or you for that matter) includes that which is less
than praiseworthy so how can the “all of me” praise God’s holy name? It seems
to me that the somewhat schizophrenic nature of Pauline theology – old Adam
(Eve) cohabiting and competing with the new Eve (Adam) has the unfortunate consequence
of a theology that does not allow for the “all of me” to praise God’s holy
name. But what if we were to accept the fact that the “all of me” is comprised
of the sum total of everything about us and that the aspects of me and you that
are less than praiseworthy are none the less worthy of praising God’s name if for
no other reason than the fact that God knows and loves the “all” of you and me.
And if the “all of me” and the “all of you” can praise God’s holy name just as
we are maybe we can stop hiding from ourselves and each other and realize the
biggest benefit that we are not to forget is that God loves the “all of me” and
the “all of you” so that we can love each other in the same way. Which as it
turns out is the way that God desires to be praised.
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