John is confused by what Jesus is doing, or more accurately, by what Jesus is not doing. One can imagine the questions that led to “Are you the one who is to come…?” Where is the baptizing with fire and the Holy Spirit? Why is the threshing floor still occupied by Pharisee & Sadducee chaff? And the most perplexing question might have been, “Why am I in prison if you are the Messiah? I’m your cousin, for God’s sake! ” But Jesus came to be what John had proclaimed, “Repent, for the kingdom of Heaven has come near.” And John was right, it was more powerful and with or without untying sandals, no one was worthy of it. It was not to be “kingdom come” by smiting enemies within and without, wresting the temple from the dirty hands of the High Priest and kicking Roman butt from Jerusalem to Britannica. It shouldn't surprise us that John asked the question. In some ways the early church suffering at the hands of those from within and without asked the same question. It also shouldn't surprise us that the vision of Jesus’ return was imaged as violent and vengeful. Maybe this time the Messiah will get it right. This time we want a superman not a suffering servant. Listen, John the Baptist had plenty of scriptures to support the Messiah he was looking for and truth to be told that was the Messiah he wanted. When Jesus says “blessed is anyone who takes no offense at me” he is telling John and us, for that matter, that he will come in whatever way he wants to come and our images will have conform to his. Granted that may mean he’s coming back angry and ready to put a hurt on the world that would make John the Baptist shake like a reed in the wind. But my guess is that Jesus is still outside our box, scriptural or not, and that the Messiah who the first time around pointed to the blind seeing, the lame walking, the lepers cleansed, the dead raised and the poor hearing good news as proof of the pudding might surprise us the second time round as well. Amen. Come, Lord Jesus.