Lutherans are rarely mistaken for Pentecostals and even when the charismatic
renewal blew through the mainline church our version of Pentecost was still a little
more reserved than the Assembly of God. It could be due to our Nordic or Germanic
heritage, where church doesn't look anything like drinking new wine
in the morning. But that doesn't mean we are less spirit filled or on
fire for the Lord. It just means our expression of Holy Spirit fire prefers to
toast the faithful not light them on fire. It is a mistake to envy the more
demonstrative Holy Spirit folk or think that they are holier than thou, though
thou art free to discretely raise a hand while singing A Mighty Fortress or
quietly add an “Amen” if your Lutheran pastor’s preaching warrants such a
response. While those things are all well and good this text is not about
personal expressions of emotional piety. The day of Pentecost is about speaking
the story of Jesus in a language people can understand. In these “last
days” it means speaking the story to those who are by self-definition spiritual
but not religious but in truth still seeking for something that satisfies the
restless heart. On that first day of the “last days” it meant speaking in
the tongues of Gentile nations. In these “last days” it means the church must
step outside of its holy halls and wake up from the illusion of privilege and
power. It means we stop lusting after the myth of a Christian nation and acting
as if we are victims of a secular conspiracy. For those of us who call on the
name of the Lord in this day of the “last days” it means speaking the story
subversively so that by sowing the seeds of curiosity we may be asked why we
long for peace, why we feed the hungry, why we share ourselves in service, why
we hope, why we love. It may be that by speaking from the heart about the
Spirit that fills us with peace those who are spiritual but not religious might
be tempted to become religiously spiritual which might be an apt description of
a Lutheran Pentecostal.
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