Luke’s version of Jesus’ Sermon on the Mount is a little more difficult to deal with than Matthew’s, depending on which side of Luke’s line drawn in the economic sand you are standing. Poor or rich, hungry or well fed, weeping or laughing, despised or rejected? Like many of the stories and sayings in Luke’s Gospel the plight of the poor gets special attention and the Good News for the poor is generally Bad News for the rich. But that’s not to say it’s all good news for the poor, for the down payment on future rewards is rejoicing in being hated, excluded, reviled, and defamed, all the while turning the other cheek and doubling down on coats taken away. As my seminary professor Walter Bouman liked to say about such things, “Yes, but will it play in Poughkeepsie ?” So, what do we of the "God loves everyone, saved by grace party" do with such a seemingly partisan text? Unfortunately, we have to say the Bible is very clear. God takes sides. We can choose to ignore that or soften it, but we cannot escape it. On the other hand, what if God’s taking sides is to counter the sides we take? It may be that God as ultimate parent is not that different from human parents who in loving their children equally attempt to create and maintain environments where siblings are encouraged to share. So, no matter which side of the line you currently stand God’s ultimate purpose is for us all to stand on the same side because in the end that is a parent’s greatest joy
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