Lutherans are rarely mistaken for Pentecostals and even when the
charismatic renewal blew through the church our version of Pentecost was more
polite than possessed. It could be our Nordic or Germanic heritage where
church doesn't look anything like drinking new wine in the morning.
But that doesn't mean we are less spirit filled or on fire for the
Lord. It just means our expression of Holy Spirit fire prefers to toast the
faithful not burn them to a crisp. It is a mistake to envy the more demonstrative
Holy Spirit folk or think that they are holier than thou, though thou art free
to discretely raise a hand while singing A Mighty Fortress or quietly add an
“Amen” if the preaching warrants such a response. While those things are all
well and good this text is not about personal expressions of emotional piety.
The day of Pentecost is about speaking the story of Jesus in a language people
can understand. In these “last days” it means speaking the story to those
who are by self definition spiritual but not religious, but in truth still
seeking for something that satisfies the restless heart. On that first day
of the “last days” it meant speaking in the tongues of Gentile nations. In
these “last days” it means the church must step outside of its holy halls and
wake up from the illusion of privilege and power. It means we stop lusting
after the myth of a Christian nation and acting as if we are victims of a
secular conspiracy. For those of us who call on the name of the Lord in this
day of the “last days” it means speaking the story subversively so that by
sowing the seeds of curiosity we may be asked why we long for peace, why we
feed the hungry, why we share ourselves in service, why we hope, why we
love. It may be that by speaking from the heart about the Spirit that
fills us with peace those who are spiritual but not religious might be tempted
to become religiously spiritual which might be an apt description of a Lutheran
Pentecostal.
Love this...excellent! Thank you!
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