If “in these last days” Jesus is the reflection of God’s glory and the very imprint of God’s very being” then God (in Jesus) was, for a little while, lower than the angels as well. By that I mean Jesus cannot taste death for everyone while the one Father who sanctifies remains distant. Even if we reduce the relationship of the inner workings of the mystery of the Trinity to something a little lower, like human parent and child, God experiences the death Jesus drinks. More to the point, it is not just any death that Jesus tastes. He does not die in his sleep. The cancer doesn’t get him. He doesn’t drop dead of a heart attack. It isn’t an accident. Crowned with thorns, stripped naked and nailed to wood Jesus’ death is as creative as humans can get when it comes to inflicting shame and pain on one another. And given that God, for whom and through whom all things exist, knew our nature from the beginning… (in subjecting all things to them God left nothing outside their control) it was not only fitting but really the only option that salvation for savages such as ourselves should come through suffering. And by that I mean Jesus descends into our corruption and rises above our much lower status so that we might ascend above and beyond our beginnings to become like the pioneer of our salvation.