The “all that is
within me” (or you for that matter) includes that which is less than
praiseworthy so how can the “all of me” praise God’s holy name? It seems to me
that one of images of Pauline theology – old Adam (Eve)
cohabiting and competing with the new Eve (Adam) has the unfortunate
consequence of a theology that does not allow for the “all of me” to praise
God’s holy name. But what if we were to accept the fact that the “all of me” is
comprised of the sum total of everything about us and that the aspects of me
and you that are less than praiseworthy are none the less worthy of praising
God’s name if for no other reason than the fact that God knows and loves the
“all” of you and me. And if the “all of me” and the “all of you” can praise
God’s holy name just as we are maybe we can stop hiding from ourselves and each
other and realize the biggest benefit that we are not to forget is that God
loves the “all of me” and the “all of you” so that we can love each other in
the same way. Which as it turns out is the way that God desires to be
praised.
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