Since the text says Jesus is talking about “them” we can safely assume he is not talking about “us.” But then the living word, sharper and more active than a two edged sword, doesn’t let anyone off that easily. In many ways we are like the Pharisees of Jesus’ day. They were well versed in scripture and loved the law that revealed the way of the Lord. They were familiar with the pattern of religious ritual that gave shape to their every day and marked the passing of the seasons. They trained up their children in the way they should go so that when it came to the time of their passing God would not abandon them to Sheol. Jesus, the self proclaimed rock rejected, threatened the very fabric of their religious life and no matter how Matthew remembered it, the pious people of Jesus’ day were serving God by wanting to arrest Jesus and make him conform to the faith of his forebears. So what might that say about the “us” that objects to being identified with “them”? We have ways set in stone that elevate human traditions to divine status. We judge others by their ability to conform to the pattern of our faith. We might be well meaning but that doesn’t mean we aren’t misguided. The good news is that the stone over which we stumble and the rock that crushes our personal preferences is the precious cornerstone that for the sake of those outside the vineyard would have us give it away in obedience to the heir who owns it.
Thursday, September 29, 2011
Pentecost 16a - Matthew 21:33-46
Matthew 21:33-46
Since the text says Jesus is talking about “them” we can safely assume he is not talking about “us.” But then the living word, sharper and more active than a two edged sword, doesn’t let anyone off that easily. In many ways we are like the Pharisees of Jesus’ day. They were well versed in scripture and loved the law that revealed the way of the Lord. They were familiar with the pattern of religious ritual that gave shape to their every day and marked the passing of the seasons. They trained up their children in the way they should go so that when it came to the time of their passing God would not abandon them to Sheol. Jesus, the self proclaimed rock rejected, threatened the very fabric of their religious life and no matter how Matthew remembered it, the pious people of Jesus’ day were serving God by wanting to arrest Jesus and make him conform to the faith of his forebears. So what might that say about the “us” that objects to being identified with “them”? We have ways set in stone that elevate human traditions to divine status. We judge others by their ability to conform to the pattern of our faith. We might be well meaning but that doesn’t mean we aren’t misguided. The good news is that the stone over which we stumble and the rock that crushes our personal preferences is the precious cornerstone that for the sake of those outside the vineyard would have us give it away in obedience to the heir who owns it.
Since the text says Jesus is talking about “them” we can safely assume he is not talking about “us.” But then the living word, sharper and more active than a two edged sword, doesn’t let anyone off that easily. In many ways we are like the Pharisees of Jesus’ day. They were well versed in scripture and loved the law that revealed the way of the Lord. They were familiar with the pattern of religious ritual that gave shape to their every day and marked the passing of the seasons. They trained up their children in the way they should go so that when it came to the time of their passing God would not abandon them to Sheol. Jesus, the self proclaimed rock rejected, threatened the very fabric of their religious life and no matter how Matthew remembered it, the pious people of Jesus’ day were serving God by wanting to arrest Jesus and make him conform to the faith of his forebears. So what might that say about the “us” that objects to being identified with “them”? We have ways set in stone that elevate human traditions to divine status. We judge others by their ability to conform to the pattern of our faith. We might be well meaning but that doesn’t mean we aren’t misguided. The good news is that the stone over which we stumble and the rock that crushes our personal preferences is the precious cornerstone that for the sake of those outside the vineyard would have us give it away in obedience to the heir who owns it.
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