Matthew’s version of Jesus’ baptism has more dialogue than Mark or Luke but all three end in the same way. God declares Jesus the beloved Son with something like a dove coming out of heaven to “alight” on him after which Jesus is driven (Mark) or led (Matthew, Luke) into the wilderness to be tested, tried and/or tempted for forty days. The point is not to be missed. Jesus baptism is followed by forty days of fasting followed by three temptations that target the very words that sustained Jesus through the forty days. “You are my beloved Son.” Our baptisms are intended to give us the same confidence so that like Jesus being tempted after suffering solitary silence in the wilderness we might declare, “I am baptized!” as a statement of defiance against all that would make us believe we are less than loved. It doesn't mean all will go well with us in our everyday but rather that we might claim the promise of the future - “Do not fear. I have called you by name. You are mine.” (Isaiah 43:1) in the present - “In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33) The promise of God that operates outside of human institutions allows those of us who were baptized before our ability to remember to none-the-less name the day we were saved as the moment when the Spirit of God alighted upon us and declared us beloved. But that is only because In the end “I am baptized” is not about our decision but rather God’s declaration, “You are my beloved.”
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